In his opinion, the worm had lost its way in the mouse, as the tænia of the cat could live only in the cat. Flourens considered it a romance when I myself announced to the "Institut de France," that cestode worms must _necessarily_ pass from one animal to another xxiii in order to complete the phases of their evolution. At the present time, experiments respecting these transmigrations are repeated every day in the laboratories of zoology with the same success; and Mons. R. Leuckart, who directs with so much talent the Institute of Leipzig, has discovered, in concert with his pupil Mecznikow, transmigrations of worms accompanied by changes of sex; that is to say, they have seen nematodes, the parasites of the lungs of the frog, always female or hermaphrodite, produce individuals of the two sexes which do not resemble their mother, and whose habitual abode is not in the lungs of the frog but in damp earth. In other words, let us imagine a mother, born a widow, who cannot exist without the assistance of others, producing boys and girls able to provide for themselves. The mother is parasitical and viviparous, her daughters are, during their whole life, free and oviparous. This observation leads us to another sexual singularity, lately observed, of males and females of different kinds in one and the same species, and which give birth to progeny which do not resemble each other; the same animals, or rather the same species, proceed from two different eggs fecundated by different spermatozoids. Now that these transmigrations are perfectly known and admitted, the starting-point of the inquiry has been so entirely forgotten that the honour of the discovery has been frequently attributed to fellow-workers, who had no knowledge of it till the demonstration had been completed, and the new interpretation generally accepted. But let us return to our subject. The assistance rendered by animals to each other is as varied as that xxiv which is found amongst men. Some receive merely an abode, others nourishment, others again food and shelter; we find a perfect system of board and lodging combined with philozoic institutions arranged in the most perfect manner. But if we see by the side of these paupers, some which render to one another mutual services, it would be but little flattering to them to call all indiscriminately either parasites or messmates (_commensaux_). We think that we should be more just to them if we designated the latter kinds _mutualists_, and thus _mutuality_ will take its place by the side of _mess-table_ arrangements (_commensalism_) and of parasitism.