Animals' Rights Considered in Relation to Social ProgressSalt, Henry S.
Philosophy
Animals' Rights Considered in Relation to Social Progress
Salt, Henry S.
Animal rights; Animal rights -- Bibliography; Vivisection; Vivisection -- Bibliography
“Instinct and reason; the hypothetical difference which good weak
men use as an anæsthetic, when their conscience pricks them for
their sins of omission and commission to their four-footed brethren.
But a distinction wholly without a difference, and a link in the
long chain of fraud and force with which we bind all living things,
men, animals, and most of our reasoning selves, in one crass
neutral-tinted slavery.”
III
MOTOR VERSUS HORSE[52]
“After many centuries of usefulness,” so it is said, “the horse is
about to be retired from active service as an agent in locomotion.”
Electricity, petrol, and cable tramcars are to be the chief factors
in this change, which will replace horsepower by the greater energies
of mechanical invention, and will make it possible to ride a hundred
miles “for about a shilling.” Looking at the matter as humanitarians
we are heartily pleased at the prospect. To be sure, it is not
very creditable to the good feelings of mankind that, “after many
centuries of usefulness,” the horse should be “retired,” not because
we are ashamed of the ill-usage he has received, but because we have
discovered a cheaper method of traction; nor is it pleasant to reflect
on the countless myriads of undeserved blows and curses that have
descended on our faithful friend and helper during the period of his
service. But letting that pass, as one of the many blots with which the
pages of history are disfigured, we rejoice to think that the wretched
system of horse-traction is perhaps drawing to a close, and we trust
that the present century will see it legally prohibited in England, as
dog-traction has already been.
No doubt we shall hear a lot of sentimental talk about the picturesque
beauty of the horse, the ugliness of machinery, and so forth; but
we shall know what to reply to such “æsthetic” arguments, with the
experience before us (or, let us hope, _behind_ us) of the hackney-cab,
the tramcar, and the tradesman’s cart and wagon. The usage of the
horse, in our so-called civilization, has reached a pitch of sordid
deformity which, even if regarded solely from the point of view of
the artist, makes it impossible to advance any valid argument against
the motor-car. However unromantic such mechanical conveyance may be,
it will at least save us from the unseemly sights that have outraged
every sense of beauty, decency and humaneness. The motor will not
be recklessly overloaded; it will not be cursed, and thrashed, and
wrenched out of its natural shape by way of an outlet for the savage
temper of its driver; for curiously enough, the lifeless machine will
be treated with far more respect, and in a far more rational spirit,
than the living animal, and the conductor who should ill-use a car,
as horses are now ill-used, would be promptly conveyed to the nearest
police-cell or lunatic-asylum.
Public-domain text, read in full here on John Shaqi.
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