This is his own language, Louisa! Oh that I could fully communicate the
pleasure this change of character gives me to my friend. Yes, the
restraint which too frequent contradiction lays him under will soon
wear off, and how great will then be the enthusiasm with which he will
defend and promulgate truth!
Nor is it less delightful to observe the satisfaction which this reform
sometimes gives to Frank Henley. At others indeed he owns he is
disturbed by doubt: but he owns it with feelings of regret, and is
eager to prove himself unjust.
Yet respecting me his thoughts never vary--Alas! Louisa, I still 'am
his by right.' His tongue is silent, but his looks and manner are
sufficiently audible. I surely have been guilty of the error I so much
dreaded; my cause was strong, but my arguments were feeble; I have
prolonged the warfare of the passions which I attempted to eradicate;
or rather have left on his mind a deep sense of injustice committed by
me--! The thought is intolerable!--Excruciating!
But oh with what equanimity, with what fortitude does he endure his
imagined wrongs! Pure most pure must that passion be which at once
possesses the strength of his and his forbearance! There are indeed but
few Frank Henleys!
Surely, Louisa, I may do him justice?--Surely to esteem the virtuous
cannot merit the imputation of guilt?--Who can praise him as he
deserves? And can that which is right in others be wrong in me?--Yet
such are the mistakes to which we are subject, I scarcely can speak or
even think of him without suspecting myself of committing some culpable
impropriety!
Pardon, Louisa, these wanderings of the mind! They are marauders which
uniform vigilance alone can repel. They are ever in arms, and I obliged
to be ever alert. But it is petty warfare, and cannot shake the
dominion of truth.
My feelings have led me from the topic I intended for the chief subject
of this letter.
The course of our enquiries has several times forced us upon that great
question, 'the progress of mind toward perfection, and the different
order of things which must inevitably be the result.' Yesterday this
theme again occurred. Frank was present; and his imagination, warm with
the sublimity of his subject, drew a bold and splendid picture of the
felicity of that state of society when personal property no longer
shall exist, when the whole torrent of mind shall unite in enquiry
after the beautiful and the true, when it shall no longer be diverted
by those insignificant pursuits to which the absurd follies that
originate in our false wants give birth, when individual selfishness
shall be unknown, and when all shall labour for the good of all.
A state so distant from present manners and opinions, and apparently so
impossible, naturally gave rise to objections; and your brother put
many shrewd and pertinent questions, which would have silenced a mind
less informed and less comprehensive than that of our instructor.
Public-domain text, read in full here on John Shaqi.
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