Annals and Antiquities of Rajasthan, v. 1 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 1 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
SIRE,
YOUR MAJESTY’S
Devoted subject and servant,
JAMES TOD.
PREFACE
No one can undertake with a light heart the preparation of a new edition
of Colonel Tod’s great work, _The Annals and Antiquities of Rajasthan_.
But the leading part which the Rājputs have taken in the Great War, the
summoning of one of their princes to a seat at the Imperial Conference,
the certainty that as the result of the present cataclysm they will be
entitled to a larger share in the administration of India, have
contributed to the desire that this classical account of their history
and sociology should be presented in a shape adapted to the use of the
modern scholar and student of Indian history and antiquities.
In the Introduction which follows I have endeavoured to estimate the
merits and defects of Colonel Tod’s work. Here it is necessary only to
state that though the book has been several times reprinted in India and
once in this country, the obvious difficulties of such an undertaking
have hitherto prevented any writer better qualified than myself from
attempting to prepare an annotated edition. Irrespectively of the fact
that this work was published a century ago, when the study of the
history, antiquities, sociology, and geography of India had only
recently started, the Author’s method led him to formulate theories on a
wide range of subjects not directly connected with the Rājputs. In the
light of our present knowledge some of these speculations have become
obsolete, and it might have been possible, without impairing the value
of the work as a Chronicle of the Rājputs, to have discarded from the
text and notes much which no longer possesses value. But the work is a
classic, and it deserves to be treated as such, and it was decided that
any mutilation of the original text and notes would be inconsistent with
the object of this series of reprints of classical works on Indian
subjects. The only alternative course was to correct in notes, clearly
distinguished from those of the Author, such facts and theories as are
no longer accepted by scholars.
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