=The Marriage of Bappa.=—Tradition has preserved numerous details of Bappa’s[4.2.9] infancy, which resembles the adventures of every hero or founder of a race. The young prince attended the sacred kine, an occupation which was honourable even to the ‘children of the sun,’ and which they still pursue: possibly a remnant of their primitive Scythic habits. The pranks of the royal shepherd are the theme of many a tale. On the Jhal Jhulni, when swinging is the amusement of the youth of both sexes, the daughter of the Solanki chief of Nagda and the village maidens had gone to the groves to enjoy this festivity, but they were unprovided with ropes. Bappa happened to be at hand, and was called by the Rajput damsels to forward their sport. He promised to procure a rope if they would first have a game at marriage. One frolic was as good as another, and the scarf of the Solankini was united to the garment of Bappa, the whole of the village lasses joining hands with his as the connecting link; and thus they performed the mystical number of revolutions round an aged tree. This frolic caused his flight from Nagda, and originated his greatness, but at the same time burthened him with all these damsels; and hence a heterogeneous issue, whose descendants still ascribe their origin to the prank of Bappa round the old mango-tree of Nagda. A suitable offer being shortly after made for the young Solankini’s hand, the family priests of the bridegroom, whose duty it was, by his knowledge of palmistry, to investigate the fortunes of the bride, discovered that she was already married: intelligence which threw the family into the greatest consternation.[4.2.10] Though Bappa’s power over his brother shepherds was too strong to create any dread of disclosure as to his being the principal in this affair, yet was it too much to expect that a secret, in which no less than six hundred of the daughters of Eve were concerned, could long remain such? Bappa’s mode of swearing his companions to secrecy is preserved. Digging a small pit, and taking a pebble in his hand, “Swear,” cried he, “secrecy and obedience to me in good and in evil; that you will reveal to me all that you hear, and failing, desire that the good deeds of your forefathers may, like this pebble (dropping it into the pit) fall into the Washerman’s well.”[4.2.11] They took the oath. The Solanki chief, however, heard that [224] Bappa was the offender, who, receiving from his faithful scouts intimation of his danger, sought refuge in one of the retreats which abound in these mountains, and which in after-times proved the preservation of his race. The companions of his flight were two Bhils: one of Undri, in the valley of the present capital; the other of Solanki descent, from Oghna Panarwa, in the western wilds. Their names, Baleo and Dewa, have been handed down with Bappa’s; and the former had the honour of drawing the tika of sovereignty with his own