Annals and Antiquities of Rajasthan, v. 1 of 3: or the Central and Western Rajput States of India — John Shaqi
Annals and Antiquities of Rajasthan, v. 1 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 1 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
In respect to the Budget they have the same
powers as those conferred on the Supreme and Provincial Legislatures in
British India by the Lansdowne reforms in force from 1893 to 1909. When
announcing my intention of creating this representative body, I
intimated that as the people showed their fitness they would be
entrusted with more powers. Accordingly, at the end of the first
triennial term, when the elections will take place, we are revising the
rules of business in the direction of greater liberality and of removing
unnecessary restrictions.” It remains to be seen how far this policy
will prove to be successful.
It was a happy accident that before the period of transition had begun
in earnest, such a competent and sympathetic observer should have been
able to examine and record one of the most interesting surviving phases
of the ancient Hindu polity.
A soldier and a sportsman, Tod learned to understand the romantic,
adventurous side of the Rājput character, and he recorded with full
appreciation the fine stories of manly valour, of the self-sacrifice of
women, the tragedies of the sieges of Chitor, the heroism of Rānas Sanga
and Partāb Singh, or of Durgādās. Many of these tales recall the age of
medieval chivalry, and Tod is at his best in recording them. No one can
read without admiration his account of the attack of the Saktāwats and
Chondāwats on Untāla; of Sūja and the tiger; the tragedy of Krishna
Kunwāri; of the queen of Ganor; of Sanjogta of Kanauj; of Gūga Chauhān
and Alu Hāra. In many of these tales the Rājput displays the loyalty and
valour, the punctilious regard for his personal honour which in the case
of the Spanish grandee have passed into a proverb.
While the Rājput is courteous in his intercourse with those who are
prepared to take him as he is, when he meets an English officer he
resents any hint of patronage, he is jealous of any intrusion on the
secluded folk behind the curtain, and he is often rather an acquaintance
than a friend, inclined to shelter himself behind a dignified reserve,
unwilling to open his mind to any one who does not accept his
traditional attitude towards men of a different race and of a different
faith. When he makes a ceremonial visit to a European officer, his
conversation is often confined to conventional compliments, or chat
about the weather and the state of the crops.
Public-domain text, read in full here on John Shaqi.
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