Annals and Antiquities of Rajasthan, v. 2 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 2 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
bestowed the _asis_[4.23.29] (blessing) as kneeling he swore his head
was with Mahoba, and then waved a vessel filled with pearls over his
head, which were distributed to his followers.[4.23.30]
The bardic herald was rewarded with four villages. We are then
introduced to the Chauhan camp and council, where Chand the bard is
expatiating on the return of the Bannaphars with the succours of Kanauj.
He recommends his sovereign to send a herald to the Chandel to announce
the expiration of the truce, and requiring him to meet him in the field,
or abandon Mahoba. According to the bard’s advice, a dispatch was
transmitted to Parmal, in which the cause of war was recapitulated—the
murder of the wounded; and stating that, according to Rajput faith, he
had granted seven days beyond the time demanded, “and although so many
days had passed since succour had arrived from Kanauj, the lion-horn had
not yet sounded (_singhnad_)”: adding, “if he abandon all desire of
combat, let him proclaim his vassalage to Delhi, and abandon Mahoba.”
Parmal received the hostile message in despair; but calling his warriors
around him, he replied to the herald of the Chauhan, that “on the day of
the sun, the first of the month, he would join him in strife” [619].
“On the day sacred to Sukra (Friday), Prithiraj sounded the shell, while
the drums thrice struck proclaimed the truce concluded.[4.23.31] The
standard was brought forth, around which the warriors gathered; the cup
circulated, the prospect of battle filled their souls with joy. They
anointed their bodies with fragrant oils, while the celestial Apsaras
with ambrosial oils and heavenly perfumes anointed their silver forms,
tinged their eyelids, and prepared for the reception of heroes.[4.23.32]
The sound of the war-shell reached Kailas; the abstraction of Iswara was
at an end—joy seized his soul at the prospect of completing his chaplet
of skulls (_mundamala_). The Yoginis danced with joy, their faces
sparkled with delight, as they seized their vessels to drink the blood
of the slain. The devourers of flesh, the Palankashas, sung songs of
triumph at the game of battle between the Chauhan and Chandel.”
Public-domain text, read in full here on John Shaqi.
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