Bernier, who was present, says, “I cannot forbear to relate the fierce reception which the daughter of the Rana gave to her husband Jeswunt Singh [Jessom Seingue], after his defeat and flight. When she heard he was nigh, and had understood what had passed in the battle; that he had fought with all possible courage; that he had but four or five hundred men left; and at last, no longer able to resist the enemy, had been forced to retreat; instead of sending some one to condole him in his misfortunes, she commanded in a dry mood to shut the gates of the castle, and not to let this infamous man enter; that he was not her husband; that the son-in-law of the great Rana could not have so mean a soul; that he was to remember, that being grafted into so illustrious a house, he was to imitate its virtue; in a word, he was to vanquish, or to die. A moment after, she was of another humour; she commands a pile of wood to be laid, that she might burn herself; that they abused her; that her husband must needs be dead; that it could not be otherwise. And a little while after, she was seen to change countenance, to [623] fall into a passion, and break into a thousand reproaches against him. In short, she remained thus transported eight or nine days, without being able to resolve to see her husband, till at last her mother coming, brought her in time to herself, composed by assuring her that as soon as the Raja had but refreshed himself he would raise another army to fight Aurangzeb, and repair his honour. By which story one may see,” says Bernier, “a pattern of the courage of the women in that country”; and he adds this philosophical corollary on this and the custom of satis, which he had witnessed: “There is nothing which opinion, prepossession, custom, hope, and the point of honour, may not make men do or suffer.”[4.23.44]