Annals and Antiquities of Rajasthan, v. 2 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 2 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
Even in the midst of conversation, the eye closes and the head nods as
the exciting cause is dissipating, and the countenance assumes a
perfect vacuity of expression. Many a chief has taken his siesta in
his chair while on a visit to me: an especial failing of my good
friend Raj Kalyan of Sadri, the descendant of the brave Shama, who won
“the right hand” of the prince at Haldighat. The lofty turban worn by
the Raj, which distinguishes this tribe (the Jhala), was often on the
point of tumbling into my lap, as he unconsciously nodded. When it is
inconvenient to dissolve the opium, the chief carries it in his
pocket, and presents it, as we would a pinch of snuff in Europe. In my
subaltern days the chieftain of Senthal, in Jaipur, on paying me a
visit, presented me with a piece of opium, which I took and laid on
the table. Observing that I did not eat it, he said he should like to
try the _Farangi ka amal_, ‘the opiate of the Franks.’ I sent him a
bottle of powerful Schiedam, and to his inquiry as to the quantity of
the dose, I told him he might take from an eighth to the half, as he
desired exhilaration or oblivion. We were to have hunted the next
morning; but having no sign of my friend, I was obliged to march
without ascertaining the effect of the barter of _aphim_ for the
waters of Friesland; though I have no doubt that he found them quite
Lethean. [The Rājputs ascribed a divine power to opium owing to the
mental exhilaration caused by the drug: hence the taking of it with a
chief was a form of solemn communion, and a renewal of the pledge of
loyalty (Russell, _Tribes and Castes, Central Provinces_, i. 170, iii.
164, iv. 425). For opium drinking among Rājputs see Malcolm, _Memoir,
Central India_, 2nd ed. ii. 146 f.; Forbes, _Rāsmāla_, 557).]
Footnote 4.24.29:
[The use of the bow has now disappeared except among forest tribes.
For its use in Mogul times see Irvine, _Army of the Indian Moghuls_,
91 ff.]
Footnote 4.24.30:
The author has now before him a letter written by the queen-mother of
Bundi desiring his rejoicings on Lalji, ‘the beloved’s,’ _coup
d’essai_ on a deer, which he had followed most pertinaciously to the
death. On this occasion a court was held, and all the chiefs presented
offerings and congratulations.
Footnote 4.24.31:
[For the Jethi wrestlers in S. India see Thurston, _Tribes and
Castes_, ii. 456 ff.]
Footnote 4.24.32:
[It takes its name from the town where they were made. The blade is
slightly curved, one specimen being rather narrower and lighter than
the ordinary sword (_talwār_), (Egerton, _Handbook of Indian Arms_,
1880, p. 105; Irvine, _Army of the Indian Moghuls_, 76 f.).]
Footnote 4.24.33:
Public-domain text, read in full here on John Shaqi.
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