Annals and Antiquities of Rajasthan, v. 2 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 2 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
Poetic impromptus pass on these occasions unrestricted by the fear of
the critic, though the long yawn now and then should have given the
hint to my friend the Maharaja that his verses wanted Attic. But he
had certainly talent, and he did not conceal his light, which shone
the stronger from the darkness that surrounded him: for poverty is not
the school of genius, and the trade of the schoolmaster has ever been
the least lucrative in a capital where rapine has ruled.
Footnote 4.24.34:
There are two of these alligators quite familiar to the inhabitants of
Udaipur, who come when called “from the vasty deep” for food; and I
have often exasperated them by throwing an inflated bladder, which the
monsters greedily received, only to dive away in angry disappointment.
It was on these that my friend affirmed he had ventured.
Footnote 4.24.35:
_Chaturanga_, so called from imitating the formation of an army. The
‘four’ (_chatur_) ‘bodied’ (_anga_) array; or elephants, chariots,
horse, and foot. His chief antagonist at chess was a blind man of the
city. [_Chaupar_ is played with oblong dice on a board with two
transverse bars in the form of a cross, like _chausar_ and _pachīsī_.]
Footnote 4.24.36:
The _tappa_ belongs to the very extremity of India, being indigenous
as far as the Indus and the countries watered by its arms; and though
the peculiar measure is common in Rajasthan, the prefix of _panjabi_
shows its origin. I have listened at Caen to the viola or hurdy-gurdy,
till I could have fancied myself in Mewar.
Footnote 4.24.37:
Chand remarks of his hero, the Chauhan, that he was “master of the
art,” both vocal and instrumental. Whether profane music was ever
common may be doubted; but sacred music was a part of early education
with the sons of kings. Rama and his brothers were celebrated for the
harmonious execution of episodes from the grand epic, the Ramayana.
The sacred canticles of Jayadeva were set to music, and apparently by
himself, and are yet sung by the Chaubes. The inhabitants of the
various monastic establishments chant their addresses to the deity;
and I have listened with delight to the modulated cadences of the
hermits, singing the praises of Pataliswara from their pinnacled abode
of Abu. It would be injustice to touch incidentally on the merits of
the minstrel Dholi, who sings the warlike compositions of the sacred
Bardai of Rajasthan.
Footnote 4.24.38:
The _turai_ is the sole instrument of the many of the trumpet kind
which is not dissonant. The Kotah prince has the largest band,
perhaps, in these countries; instruments of all kinds—stringed, wind,
and percussion. But as it is formed by rule, in which the sacred and
shrill conch-shell takes precedence, it must be allowed that it is
anything but harmonious.
Footnote 4.24.39:
Public-domain text, read in full here on John Shaqi.
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