Humiliated, disgraced, and enraged at being thus foiled by a handful of men, the Rana re-formed his troops under the walls of Chitor, and swore he would not eat until he was master of Bundi. The rash vow went round; but Bundi was sixty miles distant, and defended by brave hearts. His chiefs expostulated with the Rana on the absolute impossibility of redeeming his vow; but the words of kings are sacred: Bundi must fall, ere the king of the Guhilots could dine. In this exigence, a childish [464] expedient was proposed to release him from hunger and his oath; “to erect a mock Bundi and take it by storm.”[10.2.9] Instantly the mimic town arose under the walls of Chitor; and, that the deception might be complete, the local nomenclature was attended to, and each quarter had its appropriate appellation. A band of Haras of the Patar were in the service of Chitor, whose leader, Kumbha-Bersi, was returning with his kin from hunting the deer, when their attention was attracted by this strange bustle. The story was soon told, that Bundi must fall ere the Rana could dine. Kumbha assembled his brethren of the Patar, declaring that even the mock Bundi must be defended. All felt the indignity to the clan, and each bosom burning with indignation, they prepared to protect the mud walls of the pseudo Bundi from insult. It was reported to the Rana that Bundi was finished. He advanced to the storm: but what was his surprise when, instead of the blank-cartridge, he heard a volley of balls whiz amongst them! A messenger was dispatched, and was received by Bersi at the gate, who explained the cause of the unexpected salutation, desiring him to tell the Rana that “not even the mock capital of a Hara should be dishonoured.” Spreading a sheet at the little gateway, Bersi and the Kumbhawats invited the assault, and at the threshold of “Gar-ki-Bundi” (the Bundi of clay) they gave up their lives for the honour of the race.[10.2.10] The Rana wisely remained satisfied with this salvo to his dignity, nor sought any further to wipe off the disgrace incurred at the real capital of the Haras, perceiving the impolicy of driving such a daring clan to desperation, whose services he could command on an emergency. =Rāo Bīr Singh.=—Hamu, who ruled sixteen years, left two sons: 1. Birsingh; and 2. Lala, who obtained Khatkar, and had two sons, Nauvarma and Jetha, each of whom left clans called after them Nauvarma-pota and Jethawat. Birsingh ruled fifteen years, and left three sons: Biru, Jabdu, who founded three tribes,[10.2.11] and Nima, descendants Nimawats. Biru, who died S. 1526, ruled fifty years, and had seven sons: 1. Rao Bandu; 2. Sanda; 3. Aka; 4. Uda; 5. Chanda; 6. Samarsingh; 7. Amarsingh;—the first five founded clans named after them Akawat, Udawat, Chondawat, but the last two abandoned their faith for that of Islam [465].