Annals and Antiquities of Rajasthan, v. 3 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 3 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
=Rāo Banda, _c._ A.D. 1485.=—Banda has left a deathless name in Rajwara
for his boundless charities, more especially during the famine which
desolated that country in S. 1542 (A.D. 1486).[10.2.12] He was
forewarned, says the bard, in a vision, of the visitation. Kal (Time or
the famine personified) appeared riding on a lean black buffalo.
Grasping his sword and shield, the intrepid Hara assaulted the
apparition. “Bravo, Banda Hara,” it exclaimed; “I am Kal (Time); on me
your sword will fall in vain. Yet you are the only mortal who ever dared
to oppose me. Now listen: I am Byalis (forty-two); the land will become
a desert; fill your granaries, distribute liberally, they will never
empty.” Thus saying, the spectre vanished. Rao Banda obeyed the
injunction; he collected grain from every surrounding State. One year
passed and another had almost followed, when the periodical rains
ceased, and a famine ensued which ravaged all India. Princes far and
near sent for aid to Bundi, while his own poor had daily portions served
out gratis: which practice is still kept up in memory of Rao Banda, by
the name of Langar-ki-gagari, or ‘anchor of Banda.’[10.2.13]
But the piety and charity of Rao Banda could not shield him from
adversity. His two youngest brothers, urged by the temptation of power,
abandoned their faith, and with the aid of the royal power expelled him
from Bundi, where, under their new titles of Samarkandi and Amarkandi,
they jointly ruled eleven years. Banda retired to Matunda, in the hills,
where he died after a reign of twenty-one years, and where his cenotaph
still remains. He left two sons: 1. Narayandas; and 2. Nirbudh, who had
Matunda.
=Rāo Nārāyandās.=—Narayan had grown up to manhood in this retreat; but
no sooner was he at liberty to act for himself, than he assembled the
Haras of the Patar, and revealed his determination to obtain Bundi, or
perish in the attempt. They swore to abide his fortunes. After the days
of _matam_ (mourning) were over, he sent to his Islamite uncles a
complimentary message, intimating his wish to pay his respects to them;
and not suspecting danger from a youth brought up in obscurity, it was
signified that he might come.
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