Annals and Antiquities of Rajasthan, v. 3 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 3 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
=Inhabitants.=—We must describe the descendants, whether of the Malli,
foe of Alexander, or of the no less heroic Prithiraj, as a community of
thieves, who used to carry their raids into Sind, Gujarat, and Marwar,
to avenge themselves on private property for the wrongs they suffered
from the want of all government, or the oppression of those (Jodhpur)
who asserted supremacy over, and the right to plunder them. All classes
are to be found in the Chauhan raj: but those predominate, the names of
whose tribes are synonyms for ‘robber,’ as the Sahariya, Khosa, Koli,
Bhil. Although the Chauhan is lord-paramount, a few of whom are to be
found in every village, yet the Koli and Bhil tribe, with another class
called Pital,[8.2.8] are the most numerous: the last named, though
equally low in caste, is the only industrious class in this region.
Besides cultivation, they make a trade of the gums, which they collect
in great quantities from the various trees whose names have been already
mentioned. The Chauhans, like most of these remote Rajput tribes,
dispense with the _zunnar_[8.2.9] or _janeo_, the distinctive thread of
a ‘twice-born tribe,’ and are altogether free from [308] the prejudices
of those whom association with Brahmans has bound down with chains of
iron. But to make amends for this laxity in ceremonials, there is a
material amendment in their moral character, in comparison with the
Chauhans of the _purab_ (east); for here the unnatural law of
infanticide is unknown, in spite of the examples of their neighbours,
the Jarejas, amongst whom it prevails to the most frightful extent. In
eating, they have no prejudices; they make no _chauka_, or fireplace;
their cooks are generally of the barber (_Nai_) tribe, and what is left
at one meal, they, contrary to all good manners, tie up and eat at the
next.
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