Annals and Antiquities of Rajasthan, v. 3 of 3: or the Central and Western Rajput States of IndiaTod, James
History
Annals and Antiquities of Rajasthan, v. 3 of 3: or the Central and Western Rajput States of India
Tod, James
Rajasthan (India) -- History; Rajput (Indic people) -- History
=Rām Singh, Bishan Singh.=—Ram Singh, who succeeded, had the mansab of
four thousand conferred upon him, and was sent against the
Assamese.[9.1.37] Upon his death, Bishan Singh, whose mansab was further
reduced to the grade of three thousand, succeeded; but he enjoyed the
dignity only a short period [356].
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Footnote 9.1.1:
This account of the Amber or Jaipur State is nearly what I
communicated to the Marquess of Hastings in 1814-15. Amidst the
multiplicity of objects which subsequently engaged my attention, I had
deemed myself absolved from the necessity of enlarging upon it,
trusting that a more competent pen would have superseded this essay,
there having been several political authorities at that court since it
was written. Being, however, unaware that anything has been done to
develop its historical resources, which are more abundant than those
of any other court of India, I think it right not to suppress this
sketch, however imperfect.
Footnote 9.1.2:
The traditional history of the Chauhans asserts, that this mount was
the place of penance (_thal_) of their famed king Bisaldeo of Ajmer,
who, for his oppression of his subjects, was transformed into a
Rakshasa, or Demon, in which condition he continued the evil work of
his former existence, “devouring his subjects” (as literally
expressed), until a grandchild offered himself as a victim to appease
his insatiable appetite. The language of innocent affection made its
way to the heart of the Rakshasa, who recognized his offspring, and
winged his flight to the Jumna. It might be worth while to excavate
the dhundh of the transformed Chauhan king, which I have some notion
will prove to be his sepulchre. [According to Cunningham (_ASR_, ii.
251) there is no mound of this kind at Jobner. He derives the name of
the territory from the river Dhūndhu—Dhūndhwār, or Dhūndhār, meaning
the land by the river Dhūndhu—the river having obtained its name from
the demon-king Dhūndhu (see _IGI_, xiii. 385).]
Footnote 9.1.3:
Were this celebrated abode searched for inscriptions, they might throw
light on the history of the descendants of Rama. [For Rohtāsgarh in
Shāhābād District, Bengal, see _IGI_, xxi. 322 f.]
Footnote 9.1.4:
Public-domain text, read in full here on John Shaqi.
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