Annals, Anecdotes and Legends: A Chronicle of Life Assurance — John Shaqi
Annals, Anecdotes and Legends: A Chronicle of Life AssuranceFrancis, John, of the Bank of England
History
Annals, Anecdotes and Legends: A Chronicle of Life Assurance
Francis, John, of the Bank of England
Life insurance
There is something in the old registers which places us in an almost
antediluvian world, and seems to treat of diseases belonging to another
sphere. In 1657, among the deaths are recorded 1162 “chrisomes and
infants;” and few reading in 1853 would know that infants, until
christened, wore a “chrisom” or cloth anointed with holy unguent, from
which they were denominated chrisomes. “Blasted and planet” would
puzzle the medical student of to-day; but the latter was simply an
abbreviation of “planet struck,” both words indicating some wasting
disease which the faculty failed to fathom. “Head-mould-shot” and
“horseshoe-head” were meant for water on the brain, and were very
expressive of the shape of the head in those who suffered from it.
Another complaint was “calenture,” a disease said to be similar to the
_maladie du pays_, for it seized seamen with an irresistible desire to
immerse themselves, the sea assuming in their eyes the appearance of
green fields. “Tissick” expressed phthisis or consumption. In 1634,
the “rickets” is recorded; and the “rising of the lights” has been a
great puzzle to our medical historians. A little later than this period
is mentioned, “one died from want in Newgate,” “one murdered in the
pillory,” and “one killed in the pillory.” In the course of twenty
years fifty-one are put down as starved. “But few are murdered, not
above eighty-six of the deaths in twenty years; whereas, in Paris,
few nights escape without their tragedy.” It must be remembered, in
explanation, that medicine had not assumed the dignity of a science
before the time of Harvey in the middle of the seventeenth century,
but was exercised by “a great multitude of ignorant persons.” Common
artificers, smiths, weavers, and women took upon them cures, “to the
high displeasure of God, and destruction of many of the King’s liege
people.” Nor was the patient much better off when the clergy, priests,
and poor scholars left the cure of the mind for the cure of the body.
Such, however, was the position of leech-craft when Graunt inoculated
the people with the love of vital statistics.
Public-domain text, read in full here on John Shaqi.
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