I gave my people this paraphrase of the chapter, to help them to see the meanings which their familiarity with the words, and their non-familiarity with the modes of Eastern thought, and the forms of Eastern expression, would unite to prevent them from catching more than broken glimmerings of. And then I tried to show them that it was in the commonest troubles of life, as well as in the spiritual fears and perplexities that came upon them, that they were to trust in God; for God made the outside as well as the inside, and they altogether belonged to Him; and that when outside things, such as pain or loss of work, or difficulty in getting money, were referred to God and His will, they too straightway became spiritual affairs, for nothing in the world could any longer appear common or unclean to the man who saw God in everything. But I told them they must not be too anxious to be delivered from that which troubled them: but they ought to be anxious to have the presence of God with them to support them, and make them able in patience to possess their souls; and so the trouble would work its end—the purification of their minds, that the light and gladness of God and all His earth, which the pure in heart and the meek alone could inherit, might shine in upon them. And then I repeated to them this portion of a prayer out of one of Sir Philip Sidney’s books:— “O Lord, I yield unto Thy will, and joyfully embrace what sorrow Thou wilt have me suffer. Only thus much let me crave of Thee, (let my craving, O Lord, be accepted of Thee, since even that proceeds from Thee,) let me crave, even by the noblest title, which in my greatest affliction I may give myself, that I am Thy creature, and by Thy goodness (which is Thyself) that Thou wilt suffer some beam of Thy majesty so to shine into my mind, that it may still depend confidently on Thee.”