I descended from the pulpit comforted by the sermon I had preached to myself. But I was glad to feel justified in telling my people that, in consequence of the continued storm, for there had been no more of sunshine than just that watery gleam, there would be no service in the afternoon, and that I would instead visit some of my sick poor, whom the weather might have discomposed in their worn dwellings. The people were very slow in dispersing. There was so much putting on of clogs, gathering up of skirts over the head, and expanding of umbrellas, soon to be taken down again as worse than useless in the violence of the wind, that the porches were crowded, and the few left in the church detained till the others made way. I lingered with these. They were all poor people. “I am sorry you will have such a wet walk home,” I said to Mrs Baird, the wife of old Reginald Baird, the shoemaker, a little wizened creature, with more wrinkles than hairs, who the older and more withered she grew, seemed like the kernels of some nuts only to grow the sweeter. “It’s very good of you to let us off this afternoon, sir. Not as I minds the wet: it finds out the holes in people’s shoes, and gets my husband into more work.” This was in fact the response of the shoemaker’s wife to my sermon. If we look for responses after our fashion instead of after people’s own fashion, we ought to be disappointed. Any recognition of truth, whatever form it may take, whether that of poetic delight, intellectual corroboration, practical commonplace; or even vulgar aphorism, must be welcomed by the husbandmen of the God of growth. A response which jars against the peculiar pitch of our mental instrument, must not therefore be turned away from with dislike. Our mood of the moment is not that by which the universe is tuned into its harmonies. We must drop our instrument and listen to the other, and if we find that the player upon it is breathing after a higher expression, is, after his fashion, striving to embody something he sees of the same truth the utterance of which called forth this his answer, let us thank God and take courage. God at least is pleased: and if our refinement and education take away from our pleasure, it is because of something low, false, and selfish, not divine in a word, that is mingled with that refinement and that education. If the shoemaker’s wife’s response to the prophet’s grand poem about the care of God over His creatures, took the form of acknowledgment for the rain that found out the holes in the people’s shoes, it was the more genuine and true, for in itself it afforded proof that it was not a mere reflex of the words of the prophet, but sprung from the experience and recognition of the shoemaker’s wife. Nor was there anything necessarily selfish in it, for if there are holes in people’s shoes, the sooner they are found out the better.