So little do I give in to calling this outside of me, ME, that I should not mind presenting a minute description of my own person such as would at once clear me from any suspicion of vanity in so introducing myself. Not that my honesty would result in the least from indifference to the external—but from comparative indifference to the transitional; not to the transitional in itself, which is of eternal significance and result, but to the particular form of imperfection which it may have reached at any individual moment of its infinite progression towards the complete. For no sooner have I spoken the word NOW, than that NOW is dead and another is dying; nay, in such a regard, there is no NOW—only a past of which we know a little, and a future of which we know far less and far more. But I will not speak at all of this body of my earthly tabernacle, for it is on the whole more pleasant to forget all about it. And besides, I do not want to set any of my readers to whom I would have the pleasure of speaking far more openly and cordially than if they were seated on the other side of my writing-table—I do not want to set them wondering whether the vicar be this vicar or that vicar; or indeed to run the risk of giving the offence I might give, if I were anything else than “a wandering voice.” I did not feel as I feel now when first I came to this parish. For, as I have said, I am now getting old very fast. True, I was thirty when I was made a vicar, an age at which a man might be expected to be beginning to grow wise; but even then I had much yet to learn.