Country life -- Fiction; Vicars, Parochial -- England -- Fiction
I am not going to try my reader’s patience with anything of a more
detailed account of my introduction to my various parishioners. I shall
mention them only as they come up in the course of my story. Before
many days had passed I had found out my poor, who, I thought, must be
somewhere, seeing the Lord had said we should have them with us always.
There was a workhouse in the village, but there were not a great many
in it; for the poor were kindly enough handled who belonged to the
place, and were not too severely compelled to go into the house;
though, I believe, in this house they would have been more comfortable
than they were in their own houses.
I cannot imagine a much greater misfortune for a man, not to say a
clergyman, than not to know, or knowing, not to minister to any of the
poor. And I did not feel that I knew in the least where I was until I
had found out and conversed with almost the whole of mine.
After I had done so, I began to think it better to return Mrs
Oldcastle’s visit, though I felt greatly disinclined to encounter that
tight-skinned nose again, and that mouth whose smile had no light in
it, except when it responded to some nonsense of her grand-daughter’s.
CHAPTER VI.
OLDCASTLE HALL.
About noon, on a lovely autumn day, I set out for Oldcastle Hall. The
keenness of the air had melted away with the heat of the sun, yet still
the air was fresh and invigorating. Can any one tell me why it is that,
when the earth is renewing her youth in the spring, man should feel
feeble and low-spirited, and gaze with bowed head, though pleased
heart, on the crocuses; whereas, on the contrary, in the autumn, when
nature is dying for the winter, he feels strong and hopeful, holds his
head erect, and walks with a vigorous step, though the flaunting
dahlias discourage him greatly? I do not ask for the physical causes:
those I might be able to find out for myself; but I ask, Where is the
rightness and fitness in the thing? Should not man and nature go
together in this world which was made for man—not for science, but for
man? Perhaps I have some glimmerings of where the answer lies. Perhaps
“I see a cherub that sees it.” And in many of our questions we have to
be content with such an approximation to an answer as this. And for my
part I am content with this. With less, I am not content.
Whatever that answer may be, I walked over the old Gothic bridge with a
heart strong enough to meet Mrs Oldcastle without flinching. I might
have to quarrel with her—I could not tell: she certainly was neither
safe nor wholesome. But this I was sure of, that I would not quarrel
with her without being quite certain that I ought. I wish it were NEVER
one’s duty to quarrel with anybody: I do so hate it. But not to do it
sometimes is to smile in the devil’s face, and that no one ought to do.
However, I had not to quarrel this time.
Public-domain text, read in full here on John Shaqi.
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