Annals of the Bodleian Library, Oxford, A.D. 1598-A.D. 1867: With a Preliminary Notice of the earlier Library founded in the Fourteenth CenturyMacray, William Dunn
History
Annals of the Bodleian Library, Oxford, A.D. 1598-A.D. 1867: With a Preliminary Notice of the earlier Library founded in the Fourteenth Century
Macray, William Dunn
Bodleian Library
[16] Bodley appears to have been altogether an accomplished linguist.
James, in the preface to the first Catalogue of 1605, after speaking of
his proficiency in the classical languages, adds, 'Linguas vero
exoticas, veluti Italicam, Gallicam, Hispanicam, Hebræam præcipue,
cæterarum omnium parentem, tam perfecte callet, ut illo neminem fere
scientiorem invenies.' And in one of four letters addressed to him on
the interpretation of passages in the Old Testament, which are printed
among the Epistles of J. Drusius, _De Quæsitis_ (1595, p. 40), Drusius
says, 'Vere dicam, Bodlæe, et intelligis optime litteras Hebræas, et
amas unice earum peritos.' The same volume contains also one letter to
his brothers, Laurence, Miles, and Josias, on the _Pastor_ of Hermas.
[17] _Reliquiæ Bodleianæ_, p. 14.
[18] This letter (with the subsequent correspondence) is printed by
Hearne, at the end of the Chronicle of John of Glastonbury, vol. ii. p.
612, from the Reg. of Convoc. M^a. f. 31^a.
[19] Most probably intended to refer to the Apocalyptic book (Rev. v.
1.), and to signify the unsealing of Divine Revelation, the fountain of
all wisdom, by our Blessed Lord. Sir J. Wake prefers to take the seven
seals as representing the seven liberal arts.
[20] The motto appears to have varied. It is sometimes given in titles
of books printed at Oxford about the time of James I, as 'Sapientiæ et
Felicitatis;' and in an heraldic MS. of the seventeenth century as 'XX.
Exod. Decem ... Omnipotens mandata. Verbum Dei manet in eternum. Amen.'
(Rawl. B. xl. f. 81.) Others [have] this, 'Veritas liberabit, Bonitas
regnabit;' and others this, 'In principio erat Verbum,' &c. (Hearne, in
Rawl. MS. C. 876, f. 51.)
[21] Wake notices it as a singular coincidence that the Library was
first opened on the day of the 'Quatuor coronati Martyres,' Nov. 8,
whom, by mistake, he calls 'Tres.'
[22] See _Reliquiæ Bodleianæ_, p. 158.
[23] One of the books given by Lord Lumley has the autograph of Cranmer,
'Thomas Cantuarien.,' on the title-page. The book, appositely enough,
bears the title of _Sicbardi Antidotum contra diversas omnium fere
sæculorum bæreses_, fol. Bas. 1528.
[24] Printed by Rev. J. Stevenson at the end of the _Romance of
Alexander_, edited by him for the Roxburghe Club in 1849, from Ashmole
MS. 44.
[25] _Plenus-Amoris_, or _Fullalove_, seems to have been the name of a
family of scribes. But the expression seems often also to have been used
for the mere sake of rhyme. In the colophon of a translation of Alan
Chartier in Rawl. A. 338, are these lines:--
'Nomen scriptoris,
Dei gracia, Plenus Amoris:
Careat meroris
Deus det sibi omnibus horis.'
Peter Plenus-Amoris was the scribe of Fairfax 6; Thomas, of Univ. Coll.
MS. 142; William, of All Souls' 51; Geoffrey, of Sloane 513 (Brit. Mus.)
In the following instances the name appears to be used only
rhythmically:--
'Nomen scriptoris est Jhon Wilde plenus amoris.'--(_Rawlinson B._ 214.)
Public-domain text, read in full here on John Shaqi.
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