Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sourcesMuir, William, Sir
Islamic
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources
Muir, William, Sir
Islamic Empire -- History
The Register itself, as well as the office for its maintenance and
for pensionary account, was called the DEWÂN or Department
of the Exchequer. The State had by this time, as we have seen, an
income swollen by the tribute of conquered cities, the poll-tax of
subjugated peoples, the land and other regular assessments, the spoil
of war, and the tithes. The first charge was for the revenue and civil
administration; the next for military requirements, which began soon
to assume a sustained and permanent form; the surplus remained (as
has been now set forth) for pensionary and eleemosynary distribution.
The whole revenues of Islam were thus expended as soon, almost, as
received; and Omar took a special pride in seeing the treasury, in
accord with this principle, emptied to the last dirhem.[354] The
accounts of the various provinces were at the first kept by natives
of the country in the character to which they were accustomed--in
Syria by Greeks, and in Irâc by Persians. At Kûfa the use of Pehlevi
was maintained till the time of Hajjâj, when, an Arab assistant having
learned the art from the chief treasurer, the Arabic system of record
and notation was introduced.
[Sidenote: Vast extent of Arab exodus.]
We are not told the numerical result of the Dewân of Omar, but the
population of Kûfa and Bussora may give us a standard to judge of the
vast exodus in progress from Arabia, and the rapid strides by which the
crowded harems multiplied the race. Arab ladies, as a rule, married
only Arab husbands; but the other sex, besides unlimited indulgence
in servile concubinage, were free to contract marriage with the women
of conquered lands, whether converts or ‘people of the Book;’ for
marriage is lawful between a Moslem and females of the Jewish and
Christian faith. And although the wives of Arab blood took precedence
in virtue of rank and birth, the children also of every Arab father,
whether the mother were slave or free, Moslem, Jew, or Christian, were
equal in legitimacy. And so the nation multiplied. Looking to these
considerations and to the new drain upon Arabia to meet the conquests
in Egypt and Persia (of which anon), we shall not greatly err if we
assume that before Omar’s death the number of Arabs beyond the limits
of Arabia proper, reached to Half a million, and eventually doubled,
perhaps quadrupled.
[Sidenote: Provincial administration.]
Civil administration followed in the wake of conquest. In Chaldæa, the
great network of canals was early taken in hand. The long-neglected
embankments of the Euphrates were placed under charge of a special
officer, and those of the Tigris under another. Syria and Irâc were
measured field by field; and the assessment of the lands, both crown
and provincial, established on a uniform system. In Irâc, the agency of
the Dihcâns, or great landholders, was taken advantage of, as under the
Sassanide dynasty, to aid in the police and revenue administration.
[Sidenote: Reserves of cavalry.]
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