Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sourcesMuir, William, Sir
Islamic
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources
Muir, William, Sir
Islamic Empire -- History
In addition to the armies in the field, Omar arranged that a reserve
of cavalry should be maintained at the head-quarters of the several
provinces, in proportion to their resources, ready to be called out
upon emergency. The corps at Kûfa numbered 4,000 lances, and there were
eight such centres. Reserves for forage were also everywhere set apart;
and the cost of these measures formed a first charge upon provincial
revenue.
[Sidenote: Corân; how ‘collected.’]
The various Suras and fragments of the Corân had by this time been
compiled into a single volume. The ‘collecting’ of these was begun in
the reign of Abu Bekr, at the suggestion of Omar, who was alarmed at
the loss of so many of those, who had the Revelation by heart, in the
battle of Yemâma. ‘I fear,’ he said to Abu Bekr, ‘that slaughter may
again wax hot amongst the Reciters of the Corân in other fields of
battle, and that much may be lost of the divine text; now, therefore,
give orders speedily for its collection.’ The commission was given to
Zeid ibn Thâbit, who, as the Prophet’s amanuensis, had written down
much of the revelation from the Prophet’s lips. At first he scrupled to
do what Mahomet himself had left undone. At last he accepted the task;
and seeking out the Suras and scattered fragments and verses from every
quarter, ‘gathered them together from date leaves, shreds of leather
and parchment, shoulder blades, tablets of white stone, and the breasts
of men.’ By the labours of Zeid, these confused materials were reduced
to the comparative order and sequence in which we now find them; but
in its obscurity and incoherence, the collection still bears traces in
almost every page of the haphazard way in which the pieces, thus rudely
dovetailed, were compiled. The original copy was committed to the
custody of Haphsa, Omar’s daughter, one of the Prophet’s widows; and
during Omar’s Caliphate this exemplar continued to be the standard and
authoritative text of the Corân.[355]
CHAPTER XXIII.
FAMINE AND PLAGUE.
A.H. XVIII. A.D. 639.
[Sidenote: The _Year of Ashes_. A.H. XVIII. A.D. 639.]
The fifth year of Omar’s Caliphate was darkened by the double calamity
of pestilence and famine. It is called ‘The Year of Ashes;’ for the dry
air of the Hejâz was so charged with the unslaked dust of the parched
and sandy soil as to obscure the light by a thick and sultry haze.[356]
[Sidenote: Famine in the Hejâz.]
Public-domain text, read in full here on John Shaqi.
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