Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources — John Shaqi
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sourcesMuir, William, Sir
Islamic
Annals of the early Caliphate from the death of Mahomet to the Omeyyad and Abbaside dynasties A.H. XI-LXI (A.D. 632-680) from original sources
Muir, William, Sir
Islamic Empire -- History
After the battle of Bozâkha, the Beni Asad, fearing lest their families
should fall into the conqueror’s hand, tendered their submission. The
Beni Aámir, Suleim, and Hawâzin, tribes which had stood aloof watching
the event, now came in, and received from Khâlid the same terms as
the Beni Asad. They resumed the profession of Islam with all its
obligations, and in proof thereof brought in the tithe. A full amnesty
was then accorded, on condition only that those who during the apostasy
had taken the life of any Moslem should be delivered up. These were now
(to carry out the Caliph’s vow) put to the like death as that which
they had inflicted. If they had speared their victims, cast them over
precipices, drowned them in wells, or burned them in the fire, the
persecutors were now subjected to the same barbarous and cruel fate.
[Sidenote: A body of malcontents under Omm Siml discomfited.]
Khâlid stayed at Bozâkha for a month, receiving the submission of the
people in the vicinity and their tithes. Troops of horse scoured the
country, and struck terror into the vacillating tribes around. In only
one direction was serious opposition met. Certain malcontents from
amongst the penitent and returning people, unable to brook submission,
gathered themselves together in a defiant attitude. They had yet to
learn that the grip of Islam was stern and crushing. Their restless
and marauding spirit preferred, perhaps, even as a forlorn hope, to
hold their enemy at bay; or they had sinned beyond the hope of grace.
Thus they assembled in a great multitude around Omm Siml, daughter of
a famous chieftain of the Ghatafân. This lady’s mother, Omm Kirfa,
had been captured and put to a cruel death by Mahomet. She herself
had waited upon Ayesha as a captive maid in the Prophet’s household;
but the haughty spirit of her race survived the servitude. Mounted on
her mother’s war-camel, she led the force herself, and incited the
insurgents to a bold resistance. Khâlid proclaimed the reward of one
hundred camels to him who should maim her camel. It was soon disabled;
and, Omm Siml slain, the rout was easy.[36]
[Sidenote: Oyeina, Corra, and Alcama released by Abu Bekr.]
Public-domain text, read in full here on John Shaqi.
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