The speaker, it may be observed in passing, had himself some thoughts of throwing off the German yoke some time before this, and it was for a rumour of this kind which had reached the ear of the emperor of Austria that he had been imprisoned; but as no sufficient evidence of this his intention had been produced, he was set at liberty. But to return. Botchkai replied that the inhabitants of the country were in general Christians, and would not on that very account humble themselves so far as to put themselves under the Turks. “Why,” said the ex-emir, “they did so in the days of Soleimán, and it was well with them. Why not do it at this time?” After having conversed for some time on this subject, Botchkai yielded to the advice of his adviser and sent him to the vezír; who was introduced to his excellency by Mohammed Páshá’s nephew, at that time interpreter to Bektásh Páshá. He spent a few days in secret consultation with his excellency, to whom he explained the object of his mission, and then returned. But it was not till after three or four such interviews were held and a contract entered into, that Botchkai unfurled the standard of rebellion against the emperor of Austria. It was not, moreover, till Botchkai had completely subdued the whole of the German fortresses on both sides of the river Tise (Tibiscus), that he came forward to seek that aid from the Muselmans which, no doubt, had been promised him. The emperor of Austria was no sooner apprized of Botchkai’s revolt, than he sent a person of the name of Báshtái Yúrkí with German forces to chastise the rebel; but the former were totally defeated in the very first engagement. Botchkai, in the meantime, having received a reinforcement of Tátár and Temiswar troops from the grand vezír, his courage was amazingly increased, and he followed up his victory with rapidity and zeal. Every town and village which owned subjection to the German despot he exposed to all the horrors of war and rapine, and returned with immense booty, and joined the Moslem army in the capacity of a vassal of the Ottoman empire. The promise which the vezír had made to obtain for him the royalty of Hungary (not of Transylvania, as before mentioned) he also punctually fulfilled after he returned to Constantinople, as we shall afterwards see. Gúzelcheh Mahmúd Páshá, who, in consequence of the part he had acted in the tumult which had taken place in the affair of Yemishjí Hasan Páshá, as formerly mentioned, had fled in disguise, and had lived all this interval in a sort of monastery or cell belonging to some Súfis, received his majesty’s pardon, was raised to the dignity of his former vezírship, and afterwards married Ayesha Sultána, the widow of the late Yemishjí Hasan Páshá, for whom he paid a dowry of four thousand akchas (pieces of money). _Concerning the defeat of Kásim Páshá._