On the third day after Ibrahím’s exaltation to the premiership, the reverend Effendí, Sa’d-ud-dín, went to pay him a visit, and to do him the honours due to his high office. Whilst the reverend father was sitting and holding friendly conversation with the grand vezír, letters were brought to his excellency, one of which was from Hasan Páshá, son of Mohammed Páshá. This letter informed him of the submission of the haughty Michael and of the Boyárs of Valachia. As the exalted vezír was in the act of beginning to read these communications, the Muftí arrived to congratulate the new minister, and formed one of the company. These two magazines of learning and science sat, the one on the right and the other on the left hand of the grand vezír, resembling two lofty but firmly based mountains. These two august personages, being noble, were permitted, of course, to sit and speak in the sublime council. The papers above alluded to were put into the hands of the reverend Effendí, who began to read their contents in a loud voice, and gave his opinion freely on the points submitted to their consideration and judgment. But the Muftí, from motives dictated by envy, opposed and contradicted his reverend brother without ceremony. To his grave, wise, and straight-forward advice he would give no place. This circumstance, unfortunately, was the cause of producing a most serious altercation between the two reverend prelates, which put a complete stop, for the time being, to all further reading and cool deliberation. “Why,” said the reverend Effendí, “if the Boyárs of Valachia, and Michael, have petitioned for pardon, let no discouraging answer be returned to them. Let them only be required to deliver up Michael’s son, as hostage, in proof of the sincerity of their repentance. It is in this way, I propose, their letters ought to be answered.” The superior priest, or Muftí, under the influence of envy, opposed this judgment, and in his turn maintained, that no offers whatever ought to be accepted at the hands of the apostate Michael. The storm increased: mutual accusations ensued. To such a length, indeed, did these reverend fathers carry their animosity and personal reproach, that they completely exhausted the patience of the other emírs present. At length the Muftí rose up from his seat, turned himself to the grand vezír, and thus addressed him: “If it please your excellency, we have come hither for the purpose of congratulating you on your recent exaltation; not for contention and strife: may the most high Allah, therefore, bless you in your high office.” Thus saying, he returned to his own house. The other prelate was very much offended at the Muftí for his outrageous conduct, who, at the very commencement of their deliberations, began to oppose his opinion and advice, and then marched off in a pet. This, he said, was far from being honourable. However, he had this consolation afforded him: his advice was adopted and followed. Orders accordingly were given