And for this we must go to consideration
of main national characteristics. It is--for one thing--very much the
nature of the Briton to look on life as a game with victory or defeat at
the end of it, and to feel it impossible that he can be defeated. He is
not so much concerned to "live" as to win this life match. He is
combative from one minute to the next, reacts instantly against any
attempt to down him. The war for him is a round in this great personal
match of his with Fate, and he is completely caught up in the idea of
winning it. He is spared that double consciousness of the French soldier
who wants to "live," who goes on indeed superbly fighting "_pour la
France_" out of love for his country, but all the time cannot help
saying to himself: "What a fool I am--what sort of life is this?" I have
heard it said by one who ought to know, if any one can, that the British
soldier hardly seems to have a sense of patriotism, but goes through it
all as a sort of private "scrap" in which he does not mean to be beaten,
and out of loyalty to his regiment, his "team," so to speak. This is
partly true, but the Briton is very deep, and there are feelings at the
bottom of his well which never see the light. If the British soldier
were fighting on a line which ran from Lowestoft through York to
Sunderland, he might show very different symptoms. Still, at bottom he
would always, I think, feel the business to be first in the nature of a
contest with a force which was trying to down him personally. In this
contest he is being stretched, and steeled--that is, hardened and
confirmed--in the very quality of stubborn combativeness which was
already his first characteristic.
Take another main feature of the national character--the Briton is
ironic. Well, the war is deepening his irony. It must, for it is a
monstrously ironic business.
Some--especially those who wish to--believe in a religious revival among
the soldiers. There's an authentic story of two convalescent soldiers
describing a battle. The first finished thus: "I tell you it makes you
think of God." The second--a thoughtful type--ended with a pause, and
then these words: "Who could believe in God after that?" Like all else
in human life, it depends on temperament. The war will speed up
"belief" in some and "disbelief" in others. But, on the whole, comic
courage shakes no hands with orthodoxy.
Public-domain text, read in full here on John Shaqi.
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