What this wide distinction comes from I know not, unless from the
difference of our climates and geographical circumstances. Russians are
the children of vast plains and forests, dry air, and extremes of heat
and cold; the English, of the sea, small, uneven hedge-rowed landscapes,
mist, and mean temperatures. By an ironical paradox, we English have
achieved a real liberty of speech and action, even now denied to
Russians, who naturally far surpass us in desire to turn things inside
out and see of what they are made. The political arrangements of a
country are based on temperament; and a political freedom which suits
us, an old people, predisposed to a practical and cautious view of life,
is proving difficult, if not impossible, for Russians, a young people,
who spend themselves so freely. But what Russia will become, politically
speaking, he would be rash who prophesied.
I suppose what Russians most notice and perhaps envy in us is practical
common sense, our acquired instinct for what is attainable, and for the
best and least elaborate means of attaining it. What we ought to envy in
Russians is a sort of unworldliness--not the feeling that this world is
the preliminary of another, nothing so commercial; but the natural
disposition to live each moment without afterthought, emotionally. Lack
of emotional abandonment is our great deficiency. Whether we can ever
learn to have more is very doubtful. But our imaginative writings, at
all events, have of late been profoundly modified by the Russian novel,
that current in literature far more potent than any of those traced out
in Georg Brandes' monumental study. Russian writers have brought to
imaginative literature a directness in the presentation of vision, a
lack of self-consciousness, strange to all Western countries, and
particularly strange to us English, who of all people are the most
self-conscious. This quality of Russian writers is evidently racial, for
even in the most artful of them--Turgenev--it is as apparent as in the
least sophisticated. It is part, no doubt, of their natural power of
flinging themselves deep into the sea of experience and sensation; of
their self-forgetfulness in a passionate search for truth.
Public-domain text, read in full here on John Shaqi.
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