There was once a gentleman, lately appointed to assist in the control of
the exuberance of plays, who stated in public print that there had been
no plays of any value written since 1885, entirely denying that this new
drama was any better than the old drama, cut to the pattern of Scribe
and Sardou. Certainly, novelty is not necessarily improvement.
Comparison must be left to history. But it is just as well to remember
that we are not born connoisseurs of plays. Without trying the new we
shall not know if it is better than the old. To appreciate even drama at
its true value, a man must be educated just a little. When I first went
to the National Gallery in London I was struck dumb with love of
Landseer's stags and a Greuze damsel with her cheek glued to her own
shoulder, and became voluble from admiration of the large Turner and the
large Claude hung together in that perpetual prize-fight! At a second
visit I discovered Sir Joshua's "Countess of Albemarle" and old Crome's
"Mousehold Heath," and did not care quite so much for Landseer's stags.
And again and again I went, and each time saw a little differently, a
little clearer, until at last my time was spent before Titian's "Bacchus
and Ariadne," Botticelli's "Portrait of a Young Man," the Francescas, Da
Messina's little "Crucifixion," the Uccello battle picture (that great
test of education), the Velasquez (?) "Admiral," Hogarth's "Five
Servants," and the immortal "Death of Procris." Admiration for stags and
maidens--where was it?
This analogy of pictures does not pretend that our "new drama" is as far
in front of the old as the "Death of Procris" is in front of Landseer's
stags. Alas, no! It merely suggests that taste is encouraged by an open
mind, and is a matter of gradual education.
To every man his sincere opinion! But before we form opinions, let us
all walk a little through our National Gallery of drama, with inquiring
eye and open mind, to see and know for ourselves. For, _to know_, a man
cannot begin too young, cannot leave off too old. And always he must
have a mind which feels it will never know enough. In this way alone he
_will_, perhaps, know something before he dies.
And even if he require of the drama only buffoonery, or a digestive for
his dinner, why not be able to discern good buffoonery from bad, and the
pure digestive from the drug?
One is, I suppose, prejudiced in favour of this "new drama" of
sincerity, of these poor productions of the last fifteen years, or so.
It may be, indeed, that many of them will perish and fade away. But they
are, at all events, the expression of the sincere moods of men who ask
no more than to serve an art, which, heaven knows, has need of a little
serving.
* * * * *
So much for the principles underlying the advance of the drama. But what
about the chances of drama itself under the new conditions which will
obtain when the war ends?
Public-domain text, read in full here on John Shaqi.
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