Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth centuryWiener, Leo
General
Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth century
Wiener, Leo
Russia -- Literary collections; Russian literature -- Translations into English
Then came Solomon’s turn to learn about Kitovrás. He found out that
his habitation was in a distant wilderness. Solomon, in his wisdom,
prepared a steel rope and a steel hoop, and on this he wrote an
incantation in the name of God. And he sent his best boyár with his
men, and ordered them to take with them wine and mead, and the fleece
of sheep. And they came to the appointed place, and behold, there were
three wells, but he was not there. By the instruction of Solomon, they
emptied the three wells, and closed the springs with the fleeces of
the sheep, and filled two of the wells with wine, and the third one
with mead, but they themselves hid themselves nearby, for they knew
that he would come to the wells to drink water. And he came, for he was
very thirsty, and he lay down to drink, but seeing the wine, he said:
“Nobody becomes wise from drinking wine.” But as he was very thirsty,
he said again: “You are the wine that gladdens the hearts of men,” and
he emptied all three wells, and lay himself down to sleep. The wine
heated him up, and he fell into a deep sleep. Then the boyár approached
him, put the hoop upon his neck, and tied the steel rope to him. When
Kitovrás awoke, he wanted to tear himself loose. But Solomon’s boyár
said to him: “The name of the Lord is upon you with a prohibition”; and
he, seeing the name of the Lord upon him, went meekly along.
His habit was not to go by the crooked road, but by the straight road;
and when he arrived in Jerusalem, they levelled the road for him, and
palaces were destroyed, for he would not go by the crooked road. They
came to the house of a widow. She wept loud, and she begged Kitovrás
with the following words: “I am a poor widow.” He turned around the
corner, without leaving the street, and he broke a rib, and said: “A
gentle word breaks bones, but a harsh word rouses anger.” As he was
led through the market-place, he heard a man say: “Is there not a shoe
that will wear seven years?” and Kitovrás laughed out loud. And he saw
another man who was telling fortunes, and he laughed; and he saw a
wedding ceremony, and he wept....
Solomon asked Kitovrás: “Wherefore did you laugh at the man that asked
for a shoe that would last seven years?” And Kitovrás answered: “As I
looked at him, I saw that he would not live seven days.” And Solomon
said: “Wherefore did you laugh at the fortune-teller?” And Kitovrás
said: “He was telling people hidden things, and he did not himself know
that a gold treasure was right under him.” And the King said: “Go and
find out!” They went, and they found that it was so. And the King said:
“Wherefore did you weep when you saw the wedding?” And he said: “I felt
sorry for the groom, for I knew he would not live another thirty days.”
And the King had the matter investigated, and he found that it was so.
Andréy Mikháylovich Kúrbski. (1528-1583.)
Public-domain text, read in full here on John Shaqi.
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