Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth centuryWiener, Leo
General
Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth century
Wiener, Leo
Russia -- Literary collections; Russian literature -- Translations into English
When a man wants to inspect the bride himself, and the parents grant
the request, knowing that she is fair and that they need not be ashamed
of her, but the groom, having taken no liking to her, decries her with
damaging and injurious words, and thus keeps other suitors away from
her,--and the bride’s parents complain to the Patriarch or authorities:
these institute an inquiry, and having found the man guilty, marry him
to the girl by force; but if he has married another girl before the
complaint has been entered, the girl’s disgrace is taken from her by an
ukase.
When a man marries off his daughter or sister, and gives her a large
dowry in serfs and patrimony, and that daughter or sister, having borne
no children, or having borne some who have all died, dies herself,--the
dowry is all taken from her husband and is turned over to those who had
married her off. But if she leaves a son or daughter, the dowry is, for
the sake of her child, not taken from her husband.
Gentle reader! Wonder not, it is nothing but the truth when I say that
nowhere in the whole world is there such deception practised with
marriageable girls as in the kingdom of Muscovy; there does not exist
there the custom, as in other countries, for the suitor to see and sue
for the bride himself.
The boyárs and Near People have in their houses 100, or 200, or 300,
or 500, or 1000 servants, male and female, according to their dignity
and possessions. These servants receive a yearly salary, if they are
married, 2, 3, 5 or 10 roubles, according to their services, and
their wearing apparel, and a monthly allowance of bread and victuals;
they live in their own rooms in the court of the boyár’s house. The
best of these married servants are sent out by the boyárs every year,
by rotation, to their estates and villages, with the order to collect
from their peasants the taxes and rents. The unmarried older servants
receive some small wages, but the younger ones receive nothing; all the
unmarried servants get their wearing apparel, hats, shirts and boots;
the older of these servants live in the farther lower apartments, and
receive their food and drink from the kitchen; on holidays they receive
two cups of brandy each. The female servants who are widows remain
living in the houses of their husbands, and they receive a yearly
wage and a monthly allowance of food; other widows and girls stay in
the rooms of the boyárs’ wives and daughters, and they receive their
wearing apparel, and their food from the boyár’s kitchen.
Public-domain text, read in full here on John Shaqi.
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