Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth centuryWiener, Leo
General
Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth century
Wiener, Leo
Russia -- Literary collections; Russian literature -- Translations into English
Then John the Theologue retorted: “Hail to Thee, real Christ, King of
heaven! Permit me to tell Thee a few words, and take not ill my words!
Give them not a golden mountain, nor a honeyed river and vineyards,
give them not heavenly manna! They will not know how to manage that
mountain; it will be beyond their strength, and they will not be able
to divide up: they will not harvest the grapes, will not taste the
manna. Princes and noblemen, pastors, officials and merchants will hear
of that mountain, and they will take away from them the golden mountain
and honeyed river, the vineyards and heavenly manna: they will divide
up the golden mountain among themselves according to their ranks, but
the poor people will not be admitted, and there will be much murder,
and much spilling of blood. The poor will have nothing to live on,
nothing to wear, and nothing to protect themselves with against dark
night: the poor will die of starvation, will freeze to death in cold
winter. Give them rather Thy holy name and Word of Christ; and the poor
will go all over the earth, will glorify Thee, and the orthodox will
give them alms; the poor will be fed and given drink, will be clothed
and protected against cold night.”
“Thank you, John the Theologue!” replied Christ the heavenly King. “You
have said a sensible word, and have discussed well,--you have taken
good care of the poor.”
AN ORPHAN’S WAILING
O mother dear that bare me, O with sadness longed-for one! To whom hast
thou left us, on whom are we orphans to rest our hopes? From no quarter
do warm breezes breathe on us, we hear no words of kindness. Great
folks turn away from us, our kinsfolk renounce us; rust eats into our
orphaned hearts. The red sun burns in the midst of a hot summer, but
us it keeps not: scarcely does it warm us, O green mother-grave! Have
a care for us, mother dear, give us a word of kindness! No, thou hast
hardened thy heart harder than stone, and hast folded thy uncaressing
hand over thy heart.
O white cygnet! For what journey hast thou prepared and equipped
thyself; from which side may we expect thee?
Arise, O ye wild winds, from all sides! Be borne, O winds, into the
Church of God! Sweep open the moist earth! Strike, O wild winds,
on the great bell! Will not its sounds and mine awaken words of
kindness?--From Ralston’s _The Songs of the Russian People_.
CONJURATION OF A MOTHER SEPARATED FROM HER CHILD
I, poor mother, weep in the high chamber of my house; from the dawn I
look afar over the fields, even until the sun goes to rest. There I
sit until night, till the damp dew falls; there I sit in grief, until,
weary of this torment, I resolve to conjure my cruel sorrow. I go into
the field; I have taken the nuptial cup, the taper of betrothal and the
handkerchief of marriage. I have drawn water from the mountain spring,
I have gone into the dark forest, and tracing around me a magic circle,
I have said aloud these words:--
Public-domain text, read in full here on John Shaqi.
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