Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth centuryWiener, Leo
General
Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth century
Wiener, Leo
Russia -- Literary collections; Russian literature -- Translations into English
O Russia, he is your Moses! Are not his laws like a firm protection of
truth, and like unbreakable fetters of wrong-doing? And are not his
statutes clear, a light upon your path? And are not the high ruling
Senate and the many special institutions of his so many lights in
the search of advantage, the warding off of harm, the safety of the
peaceful, and the unmasking of the wrongdoers? He has verily left us in
doubt whether he is more to be praised for being loved and cherished
by the good and simple-hearted, or for being hated by unrepenting
flatterers and rascals.
O Russia, he is your Solomon, who has received from the Lord his very
great reason and wisdom. Have we not sufficient testimony thereof in
the many philosophic arts, which he himself practised and many subjects
introduced under his supervision, and in the many cunning industrial
arts which have never before been heard of among us? And he also
introduced the chins[126] and degrees, and civil order, and decent
manners in daily intercourse, and the rules of acceptable habits and
customs, and now we see and admire the external appearance and internal
worth of our country, which from within and without is far superior to
what it was in former years.
He is also, O Russian Church, your David and Constantine. The synodal
government is his creation, and its written and oral instructions were
his care. Oh, how often his heart was heavy when he saw the ignorance
in the path of salvation! How great his zeal was against superstition
and deceptive simulations, and the senseless, hostile and destructive
heresy amongst us! How great was his desire and endeavour to see more
learning among the clergy, and a greater godliness and more decent
worship in the people!
But, O renowned man! Can we in a short sermon mention all his glory?
The present sorrow and grief which compels us to shed tears and sigh
does not allow of an extended speech. Perhaps in time this thorn
that stings our hearts will be dulled, and then we will speak at
greater length of his deeds and virtues, though we shall never be able
sufficiently to praise him according to his worth. To-day, though
we are only making a short mention of him and, as it were, are only
touching the hems of his garments, we, poor unfortunate people, see, O
hearers, who has left us and whom we have lost.
Public-domain text, read in full here on John Shaqi.
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