Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth centuryWiener, Leo
General
Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth century
Wiener, Leo
Russia -- Literary collections; Russian literature -- Translations into English
_Mávra._ As soon as vespers are over, I shall go to her, but not
sooner. Yet, I do not advise you to stay longer than six o’clock. At
that time she receives the visits of ladies like her who amuse her with
bits of news that they have gathered in all the corners of the city.
They talk about all their acquaintances, and malign them, and in their
Christian love pass them over in review. They inform her of all the
news of St. Petersburg, adding to them their own lying inventions: some
say less, others more. No one in that assembly is responsible for the
truth,--that we do not care for,--provided all they have heard and have
invented has been told.
_Sensible._ Will she at least invite me to supper? What do you think
about that?
_Mávra._ I doubt it. What suppers do you expect of fasters?
_Sensible._ What? Do you fast out of stinginess? To-day is not a
fast-day.
_Mávra._ I did not mean exactly that, only,--only--we do not like extra
guests.
_Sensible._ Speak more openly with me, Mávra, for you certainly must
know your mistress. Tell me the truth. It seems to me that she is full
of superstitions and hypocrisy, and that she is at that a mean woman.
_Mávra._ He who looks for virtues in long prayers and in external
forms and observances will not leave my lady without praise. She
strictly observes all holidays; goes every day to mass; always
places a taper before the images on a holiday; never eats meat on a
fast-day; wears woollen dresses,--do not imagine that she does so from
niggardliness,--and despises all who do not follow her example. She
cannot bear the customs of the day and luxury, but likes to boast of
the past and of those days when she was fifteen years old, since when,
the Lord be blessed! there have passed fifty years or more.
_Sensible._ As regards external luxury, I myself do not like it, and
I gladly agree with her in that, just as I respect the sincerity
of ancient days. Praiseworthy, most praiseworthy is the ancient
faithfulness of friendship, and the stern observance of a promise,
for fear that the non-observance of the same might redound to one’s
dishonour. In all that I am of the same opinion with her. It is a
pity, a real pity, that now-a-days people are ashamed of nothing, and
many young people no longer blush when they utter a lie or cheat their
creditors, nor young women when they deceive their husbands.
_Mávra._ Let us leave that alone. In her dress and head-gear, you will
find the representation of the fashion of her ancestors, and in this
she discovers a certain virtue and purity of morals.
_Sensible._ But why ancestral morals? Those are nothing else but
meaningless customs which she does not distinguish or cannot
distinguish from morals.
_Mávra._ Yet, according to the opinion of my lady, the older a dress,
the more venerable it is.
_Sensible._ Tell me, then, what she does during the whole day.
Public-domain text, read in full here on John Shaqi.
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