Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth centuryWiener, Leo
General
Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth century
Wiener, Leo
Russia -- Literary collections; Russian literature -- Translations into English
I am a silversmith. Though I was not born here, I love Russia. I am
not the only German whom it supports. The Lord may grant all to feel
as gratefully to Russia, but people feel differently about that. I
work for many people, among them for a French teacher. You know there
are bushels of them in Moscow. The one I am telling you about came to
his profession in a strange manner. He was originally a shoemaker.
Suddenly he was seized by the spirit of heroism, or, to tell the truth,
indolence and starvation compelled him to enlist as a soldier. After
the battle of Rossbach, he fled in company with many others. He worked
in many capacities, wandering about from place to place, and finally
reached Russia, where he developed the proper qualifications for a
coachman. But he soon grew tired of sitting on the coachman’s seat, and
had a strong desire of getting inside the carriage. He found no easier
way of accomplishing his ambition than by becoming a teacher, emulating
in this the example of many of his countrymen who, some from the box,
like him, others from the footman’s stand, have found their way into
the carriage. And he succeeded. Thus a lazy shoemaker, runaway soldier
and bad coachman was turned into a first-class teacher. At least he
appears to me to be good because he pays promptly for my work and does
not feed me, as other gentlemen do, with to-morrows.
SOUND REASONING ADORNS A MAN
My teacher made me once a present of a doll on my name-day,
accompanying it with the following noteworthy words: “Every brainless
man is a doll.” I asked him whom he meant by the word “brainless,” and
he answered: “Him who obeys more his will than established rules.”
I wanted to know why. He said: “Will without rule is licence, and
licence is injurious to oneself and his neighbour, whereas rules have
been established in life in order to curb harmful lusts.” I sighed
and said: “Oh, I see, then our neighbour committed an act of licence,
and did not obey the established rules, when he took away our meadows
so that our cattle are starving.” “Our neighbour,” he answered with a
smile, “has his own rules. He belongs to the class of people who say
every morning: ‘Lord, I am in need of everything, but my neighbour is
in need of nothing.’”
Public-domain text, read in full here on John Shaqi.
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