Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth centuryWiener, Leo
General
Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth century
Wiener, Leo
Russia -- Literary collections; Russian literature -- Translations into English
to be repaid through their kindness at least for the paper and ink
wasted upon it. But instead of kindness they heaped raillery upon me;
so I left that capital from grief, and am on my way to St. Petersburg,
where there is more culture.”
Saying this, he made a deep bow, and straightening himself up, stood
before me with the greatest respect. I understood his thought, took
something out of my purse and, giving it to him, advised him to sell
his paper by weight to peddlers for wrapping paper, for the prospective
marquisates would only turn people’s heads, and he would be the cause
of a recrudescence of an evil, now passed in Russia, of boasting of old
genealogies.
LYUBÁNI
I suppose it is all the same to you, whether I travelled in summer or
winter, especially since it is not uncommon for travellers to travel
both summer and winter, starting out in a sleigh and returning in a
wheel carriage. The corduroy road wore out my sides. I crawled out of
the kibítka, and started on foot. While I was lying in the kibítka,
my thoughts were directed to the immeasurableness of the world, and
while my soul flitted away from the earth, it seemed easier to bear
the jostling of the carriage. But spiritual exercises do not always
distract our corporeality, and it was in order to save my sides that I
went on foot.
A few steps from the road I noticed a peasant who was ploughing his
field. It was warm; I looked at my watch: it was twenty minutes to one.
I left the city on Saturday, so it was Sunday then. The peasant that
was ploughing evidently belonged to a landowner that did not receive
any tax from him. The peasant was ploughing with great care; evidently
the field did not belong to the master. He was turning the plough with
remarkable ease.
“God aid you!” I said as I approached the ploughman, who did not stop
but finished the furrow he had begun.
“God aid you!” I repeated.
“Thank you, sir!” said the ploughman as he cleaned the ploughshare and
transferred the plough to a new furrow.
“You are, of course, a dissenter, since you work on Sunday.”
“No, sir, I make the correct sign of the cross,” he said, and showed me
his three fingers put together; “but God is merciful and does not want
a person to starve, as long as he has a family and sufficient strength.”
“Have you not any time to work during the week, that you work on a
Sunday, and at that in a great heat?”
“In the week, sir, there are six days, and we have to work for the
manor six times a week, and in the evening we haul the hay from the
meadows, if the weather is good; and on holidays the women and girls
go to the woods to gather mushrooms and berries. God grant a rain this
evening,” he added as he made the sign of the cross. “Sir, if you have
any peasants, they are praying for the same.”
“I have no peasants, my friend; and so nobody curses me. Have you a
large family?”
“Three sons and three daughters. My eldest is ten years old.”
Public-domain text, read in full here on John Shaqi.
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