Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth centuryWiener, Leo
General
Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth century
Wiener, Leo
Russia -- Literary collections; Russian literature -- Translations into English
To-day the trees send forth buds and the fragrant flowers bloom,
and behold, the gardens already emit a sweet odour, and the workers
labouring in hope acclaim Christ the giver of fruits. We were before
like the trees of the forest that bear no fruit, but to-day the faith
of Christ has been grafted on our unbelief, and those who already held
to the roots of Jesse have burgeoned with the flowers of virtue and
expect through Christ a regeneration in heaven, and the saints who
labour for the Church expect a reward from Christ. To-day the ploughman
of the Word leads the oxen of the Word to the spiritual yoke, sinks the
plough of baptism into the furrows of thought and deepening them to
furrows of repentance plants in them the spiritual seed and rejoices
in the hope of future returns. To-day everything old has taken an end,
and all is new for the sake of the resurrection. To-day the apostolic
rivers are full, and the pagan fish let out their broods, and the
fishermen, having examined the depth of the divine incarnation, drag
in full nets into the Church.... To-day the industrious bees of the
monastic order show their wisdom and set all to wonder, for living in
the wilderness and providing for themselves, they astonish both angels
and men, just as the bee flies upon the flowers and forms combs of
honey in order to furnish sweetness to man and what is needed in the
church....
To-day there is a feast of regeneration for the people who are made
new by the resurrection of Christ, and all new things are brought to
God: from heathens, faith; from good Christians, offerings; from the
clergy, holy sacrifices; from the civil authorities, God-pleasing
charity; from the noble, care for the Church; from the righteous,
humility; from the sinners, true repentance; from the unhallowed, a
turning to God; from the hating, spiritual love.
Néstor’s Chronicle. (XII. century.)
Néstor was born about 1056, and at the age of seventeen entered the
monastery of the Grottoes at Kíev. In 1091 he was commissioned to find
in the Grottoes the mortal relics of Theodosius, the founder of the
monastery. Having performed this task he wrote a life of the founder.
He died about 1146. To this Néstor has been ascribed the authorship
of the chronicle which in one of the manuscripts of the fourteenth
century bears the title: _The stories of bygone years, whence the
Russian land began, who first reigned at Kíev, and how the Russian
land was formed_. It has, however, been proved that only a small part
of the chronicle belongs to him, and that the last editor of the whole
was the abbot Sylvester, the continuator of Néstor’s Chronicle for the
twelfth century.
Public-domain text, read in full here on John Shaqi.
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