Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth centuryWiener, Leo
General
Anthology of Russian literature from the earliest period to the present time, volume 1 (of 2) : $b From the tenth century to the close of the eighteenth century
Wiener, Leo
Russia -- Literary collections; Russian literature -- Translations into English
Prince my lord! I have been in great distress, and have suffered under
the yoke of work: I have experienced all that is evil. Rather would I
see my foot in bast shoes in your house than in crimson boots in the
court of a boyár. Rather would I serve you in homespun than in purple
in the court of a boyár. Improper is a golden ring in the nose of a
swine, and a good garment upon a peasant. Even if a kettle were to have
golden rings in its handles, its bottom would not escape blackness and
burning. Even thus a peasant: let him be ever so haughty and insolent,
he will not escape his blemish, the name of a peasant. Rather would I
drink water in your house, than mead in the court of a boyár; rather
would I receive a roasted sparrow from your hand than a shoulder of
mutton from the hand of a bad master.
Often has my bread, earned by work, tasted as wormwood in my mouth,
and my drink I have mingled with tears. Serving a good master, you
gain your liberty in the end, but serving a bad master, you only gain
an increase of your labour. Solomon has said: Better is one wise man
than ten brave men without understanding; better is one clever man
than ten rulers of cities. Daniel has said: A brave man, O Prince,
you will easily acquire, but a wise man is dear; for the counsel of
the wise is good, and their armies are strong, and their cities safe.
The armies of others are strong, but without understanding, and they
suffer defeat. Many, arming themselves against large cities, start out
from smaller towns; as Svyatosláv, the son of Ólga, said on his way
to Constantinople to his small druzhína: “We do not know, O brothers,
whether the city is to be taken by us, or whether we are to perish from
the city: for if God is with us, who is against us?”...
Not the sea draweth the ships, but the winds; even thus you, O Prince,
fall not yourself into grieving, but counsellors lead you into it. Not
the fire causeth the iron to be heated, but the blowing of the bellows.
A wise man is not generally valiant in war, but strong in counsel;
so it is good to gather wise men around you. It is good to pasture
horses in a fertile field (and to fight for a good prince). Often
armies perish through lack of order. If the armies are strongly placed,
they will, though they be defeated, make a good running fight; thus
Svyatopólk, who was guilty of killing his brothers, was so fortified,
that Yarosláv barely overcame him at night. Similarly Bonyák the Scurfy
through cunning routed the Hungarians at Gálich: when the latter
fortified themselves behind ramparts, the first scattered like hunting
men over the land; thus they routed the Hungarians, and badly defeated
them.
Prince my lord! I have not been brought up in Athens, nor have I
studied with the philosophers, but I have pored over books, like a
bee over all kinds of flowers: from them have I gathered sweetness of
speech, mingling wisdom with it, as sea-water in a leather bottle....
Public-domain text, read in full here on John Shaqi.
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