Nor have the attempts to educate savages been uniformly unsuccessful.
The great Indian chief Tekumseh; the presidents Benito Juarez, and
Ramon Castilla; the negro Toussaint l’Ouverture; the Hova king, Radama
I.; the Polynesian rulers, Kamehameha I., Pomare II., Georges, and
Kokabau, show what may be made of such materials under favourable
circumstances. The poor Indian from Oaxaca; the steadfast leader Perus,
who belonged to a needy Arriero family; the Haytian who was formerly
driver on a plantation, are as far removed from aboriginal savages as
the Malagasy and Polynesians educated by European missionaries.
It is well known that nations, in the earliest periods of their
existence, have to pass through certain rude conditions of their
development, and the most highly civilized nations are not exempt
from this law. The transition period of the Stone Age is necessary
for all, and with the use of metals a higher and more cultivated life
has been gradually developed. Even for those who do not recognize any
sharp line of demarcation between the stone and metal periods, yet,
speaking generally, they will admit that the times in which stone
instruments, and those in which bronze and iron instruments were
chiefly used, present tokens of actual epochs in historical culture.
As we know, there are also certain phases of development in the Stone
Age. In its earliest stages the rudely shaped and unworked tool could
not procure for its owner any regular shelter: he lived in caves,
clefts, or under a scanty covering of leaves, and made use of his tool
in killing wild animals; in cutting wood; in preparing skins, tendons,
and gourd-vessels; in dismembering the prey obtained in hunting; and in
extracting marrow from bones. With the art of shaping and sharpening
these stone tools, a progressive improvement in the conditions of human
life went hand in hand.
We can picture to ourselves the physical and psychical conditions of
the first and earliest men of the Stone Age as those of extremely
rude savages, but who were endowed with the gift of working out for
themselves higher conditions of life.
Public-domain text, read in full here on John Shaqi.
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