Space would fail me if I now sought to carry you off to the cave of
Altamira, near Santander, in the north-west of Spain. Here you might
see at its best a still later style of rock-painting, which deserts
mere black and white for colour-shading of the most free description.
Indeed, it is almost too free, in my judgment; for, though the control
of the artist over his rude material is complete, he is inclined to
turn his back on real life, forcing the animal forms into attitudes
more striking than natural, and endowing their faces sometimes, as
it seems to me, with almost human expressions. Whatever may be thought
of the likelihood of these beasts being portrayed to look like men,
certain it is that in the painted caves of this period the men almost
invariably have animal heads, as if they were mythological beings,
half animal and half human; or else--as perhaps is more
probable--masked dancers. At one place, however--namely, in the rock
shelter of Cogul near Lerida, on the Spanish side of the Pyrenees,
we have a picture of a group of women dancers who are not masked, but
attired in the style of the hour. They wear high hats or chignons,
tight waists, and bell-shaped skirts. Really, considering that we thus
have a contemporary fashion-plate, so to say, whilst there are likewise
the numerous stencilled hands elsewhere on view, and even, as I have
seen with my own eyes at Niaux in the sandy floor, hardened over with
stalagmite, the actual print of a foot, we are brought very near to
our palaeolithic forerunners; though indefinite ages part them from
us if we reckon by sheer time.
* * * * *
Public-domain text, read in full here on John Shaqi.
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