In these days geography, in the form known as anthropo-geography, is
putting forth claims to be the leading branch of anthropology. And,
doubtless, a thorough grounding in geography must henceforth be part
of the anthropologist's equipment.[3] The schools of Ratzel in Germany
and Le Play in France are, however, fertile in generalizations that
are far too pretty to be true. Like other specialists, they exaggerate
the importance of their particular brand of work. The full meaning
of life can never be expressed in terms of its material conditions.
I confess that I am not deeply moved when Ratzel announces that man
is a piece of the earth. Or when his admirers, anxious to improve on
this, after distinguishing the atmosphere or air, the hydrosphere or
water, the lithosphere or crust, and the centrosphere or interior mass,
proceed to add that man is the most active portion of an intermittent
biosphere, or living envelope of our planet, I cannot feel that the
last word has been said about him.
[Footnote 3: Thus the reader of the present work should not fail to
study also Dr. Marion Newbigin's _Geography_ in this series.]
Or, again, listen for a moment to M. Demolins, author of a very
suggestive book, _Comment la route cree le type social_ ("How the road
creates the social type"). "There exists," he says in his preface,
"on the surface of the terrestrial globe an infinite variety of peoples.
What is the cause that has created this variety? In general the reply
is, Race. But race explains nothing; for it remains to discover what
has produced the diversity of races. Race is not a cause; it is a
consequence. The first and decisive cause of the diversity of peoples
and of the diversity of races is the road that the peoples have followed.
It is the road that creates the race, and that creates the social type."
And he goes further: "If the history of humanity were to recommence,
and the surface of the globe had not been transformed, this history
would repeat itself in its main lines. There might well be secondary
differences, for example, in certain manifestations of public life,
in political revolutions, to which we assign far too great an
importance; but the same roads would reproduce the same social types,
and would impose on them the same essential characters."
Public-domain text, read in full here on John Shaqi.
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