Anti-Semitism in the United States : $b Its history and causesLevinger, Lee J. (Lee Joseph)
History
Anti-Semitism in the United States : $b Its history and causes
Levinger, Lee J. (Lee Joseph)
Antisemitism -- United States; Jews -- United States
This is his “social law of nature,” which he compares to the law of
gravitation in its certainty. War is therefore necessary for civilized
as for primitive societies, and any talk of ideals or of peace is but
self-deception, if it be not deliberate masking of warlike intentions.
The race theory of Gobineau has gone on until it is one of the
important factors in American group oppositions today. And surprisingly
enough, the conflict theory of Gumplowitz comes back also from time to
time. In “Survival or Extinction,” a new work by Elisha M. Friedman, I
find this sentence: [47]“The absorption of a scattered minority people
is the inexorable law of History. Can the Jews hope to escape it?”
This on the basis of Gumplowitz, whose treatment of the Jewish problem
is very different; he criticized the Jews bitterly for being the one
exception to his “inexorable law,” and said they should have obeyed
it and been absorbed among the nations, as were the Phoenicians two
thousand years ago.
Certainly there is group struggle; it is a natural tendency when two
different groups come into contact; and it is a gross and obvious
phenomenon which nobody can help noticing. But at the same time
there goes on also a subtler but equally significant movement of
group imitation. The white settlers fought the Indians in a way that
everybody knew; many have missed the adoption by the whites of maize
and tobacco, names of rivers and sites of cities; by the Indians of the
horse, the rifle and the religion of the conquerors. Rome conquered
Greece in war, and Rome imitated Greece in art and literature. Israel
conquered Canaan and imposed the one God, destroying the high places
where the earlier inhabitants had worshipped the powers of fertility in
nature; but Israel incorporated the harvest festivals of the Canaanites
into its own shepherd and nomad ritual. Group imitation takes its place
beside group competition in the spread of culture elements about the
earth, in the study of foreign languages and literature, in missionary
effort, in the adoption of new inventions for warfare or for industry.
These are as important and as omnipresent as business competitions or
territorial rivalry, far more common than war.
Public-domain text, read in full here on John Shaqi.
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