Anti-Semitism in the United States : $b Its history and causesLevinger, Lee J. (Lee Joseph)
History
Anti-Semitism in the United States : $b Its history and causes
Levinger, Lee J. (Lee Joseph)
Antisemitism -- United States; Jews -- United States
English versions.
3. This agitation could not remain theoretical—in fact, probably the
theory was itself a late product of a broader tendency. The Johnson
immigration act, setting the quota of immigrants to be admitted to
the United States on the basis of their proportion in this country in
1890, was avowedly planned on a racial basis to encourage immigrants
from northern and western Europe, and exclude those from eastern and
southern Europe and from other continents. Secretly there seems to have
been both anti-Jewish and anti-Catholic sentiment involved, as
certain partisan publications boast quite openly.
By far the most significant expression of anti-Semitism in the United
States is the Ku Klux Klan, which will later be considered in some
detail. At this point it is sufficient to point out that the Klan was
organized in 1915 by William J. Simmons of Atlanta, Ga., and became a
national movement in 1920. Its name and much of its ritual are taken
from the Ku Klux Klan of 1867–71, but its motives are quite different,
for the old Klan was a local movement intended to protect the defeated
Confederacy, to overawe the negroes and to oppose the North; while
the modern Klan is not sectional, but in every section opposes the
negro, the Jew, the Catholic and the foreign-born. Its membership is
exclusively “white, gentile, Protestant American” and it therefore
claims to be the only “one hundred per cent. Americans”. The Klan
defends its purpose and attacks the proscribed groups by business
boycott, political opposition, sometimes even by threats or by physical
violence. The Klan is the most important symptom at hand of the nature
of anti-Semitism in the United States, beside being a most significant
type of social grouping and of social motive.
4. A final type of anti-Semitism in America was a direct importation
from Europe through a group of Russian emigrés, some of them living
in this country as private citizens, others as employees of the
section on Russia of the Department of State. These men were bitterly
anti-Soviet, anti-radical, and (whether for propaganda purposes,
or through the convictions of the Russian aristocracy as a whole)
bitterly anti-Semitic. Anti-Semitism is an article in the creed of
every reactionary movement in Europe, with the single exception of
the Italian Fascisti, and is strongest of all among the Russians. It
seems to have been these people who persuaded Mr. Henry Ford of the
authenticity of the Protocols, and introduced these to America as a
whole. They seem also to have been active in the anti-radical agitation
of the post-war period, which tried to identify foreigner, radical
and Jew in the mind of the American people, and to attribute the
Russian revolution, the Bolshevist government and the radical groups in
America, alike to insidious Jewish influence.
Public-domain text, read in full here on John Shaqi.
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