_A._ I believe every man, who candidly examines the subject, will
come to the conclusion, that every side appears to be the worst side.
Allow me to give a brief statement of the case. Between two and
three millions of people are compelled to labor without wages. They
gain nothing more by working ten hours than they would by working
one hour. It is not in human nature that they should be disposed to
be industrious under these circumstances. They try to do as little
as possible. The chief part of the labor that is got out of their
bones and sinews is obtained by fear of the whip. A peck of corn a
week is the usual allowance for the food of a slave. The planters
generally estimate that a slave can be fed and clothed at an expense
of from fifteen to twenty dollars a year. The following is the
printed testimony of Thomas Clay, of Georgia, himself a slave-holder,
though reputed to be an amiable, conscientious man: “A peck of corn
per week, if it be sound flint corn, is sufficient to sustain health
and strength under moderate labor. But there is _often_ a defect
in the quality, and the quantity is then insufficient. The present
economy of the slave system is to get all you can from the slave,
and give in return as little as will barely support him in a working
condition. Even where there is not direct intention to abridge his
comforts, they are but little consulted; and the slave, seeing his
master wholly engrossed by his own advantage, naturally adopts the
same selfish course, and, when not restrained by higher principles,
becomes deceitful and selfish.”
_Q._ If Mr. Thomas Clay is a good man, and really thinks slavery so
bad in its effects, why does he not emancipate his own slaves?
_A._ If you were to ask him, I suppose he would give an answer very
common among planters. He would tell you that he could not do it
because the laws of the State in which he lives impose such heavy
penalties, that the process of emancipation is extremely difficult
and expensive.
_Q._ Who makes the laws of the Southern States?
_A._ The slave-holders themselves. When I hear a man say that he
would gladly emancipate his slaves, if the _laws_ would allow it,
it makes me think of an anecdote I have often heard. A little girl
had been ordered to perform some household work in the absence of
her mother. When the parent returned, and saw that her orders had
not been obeyed, she said, “My child, why have you not done as I bid
you?” The little girl replied, “I should have been glad to do it,
mother; but I could not. Don’t you see I am tied?” “And pray who tied
you?” inquired the mother. “I tied myself,” was the reply. Now this
is plainly the case with the slave-holders. They make oppressive
laws, and persist in upholding those laws, and then say, “I would do
my duty, if I could; but the _laws_ will not permit it.”
_Q._ Do the slaves have to work all the time?
Public-domain text, read in full here on John Shaqi.
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