The earliest legislative protest against man-stealing, is the following: "The General Court, conceiving themselves bound by the first opportunity, to bear witness against the heinous and crying sin of man-stealing, and also to prescribe such timely redress for what is past, and such a law for the future, as may sufficiently deter all others belonging to us to have to do in such vile and most odious courses, justly abhorred of all good and just men--do order that the negro interpreter, with others unlawfully take, be, by the first opportunity, (at the charge of the country for present) sent to his native country of Guinea, and a letter with him of the indignation of the Court thereabouts, and justice hereof--desiring our honored Governor would please to put this order in execution." November 4, 1646, Massachusetts Records, ii, p. 168. [14] Patrick Henry, in a letter dated January 18, 1773, to Robert Pleasants, afterwards President of the Virginia Abolition Society, said: "Believe me, I shall honor the Quakers for their noble efforts to abolish slavery. It is a debt we owe to the purity of our religion to show that it is at variance with that law that warrants slavery. I exhort you to persevere in so worthy a resolution. I believe a time will come when an opportunity will be offered to abolish this lamentable evil." Wm. Goodell's Slavery and Anti-Slavery, p. 70. [15] The preamble of the Constitution then adopted was as follows: "Whereas, there are in this and the neighboring states a number of negroes and others kept in a state of slavery, who, we apprehend, from different causes and circumstances, are justly entitled to their freedom by the laws and Constitution under which we live, could their particular cases be candidly and openly debated, and evidence to the best advantage for them procured; but as in their situation, they, being tied by the strong cords of oppression, are rendered incapable of asserting their freedom, and many through this inability remain unjustly in bondage through life; it therefore has appeared necessary that some aid should be extended towards such poor unhappy sufferers, wherever they may be discovered, either in this city or its neighborhood; and, as loosing the bonds of wickedness, and setting the oppressed free, is evidently a duty incumbent on all professors of Christianity, but more especially at a time when justice, liberty, and the laws of the land are the general topics among most ranks and stations of men. Therefore, being desirous, as much as in us lies, to contribute towards obtaining relief for all such as are kept thus unjustly in thralldom, we have agreed to inspect and take charge of all the particular cases which may hereafter come to our knowledge; and that our good intentions may operate the more successfully, and be of general utility to such as stand in need of our assistance, we judge it expedient to form ourselves into a regular society, by the