Anti-Slavery Poems 1.: Part 1 From Volume III of The Works of John Greenleaf Whittier — John Shaqi
Anti-Slavery Poems 1.: Part 1 From Volume III of The Works of John Greenleaf WhittierWhittier, John Greenleaf
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Anti-Slavery Poems 1.: Part 1 From Volume III of The Works of John Greenleaf Whittier
Whittier, John Greenleaf
Slavery -- United States -- Poetry
Look to it well, Virginians! In calmness we have borne,
In answer to our faith and trust, your insult and your scorn;
You've spurned our kindest counsels; you've hunted for our lives;
And shaken round our hearths and homes your manacles and gyves!
We wage no war, we lift no arm, we fling no torch within
The fire-clamps of the quaking mine beneath your soil of sin;
We leave ye with your bondmen, to wrestle, while ye can,
With the strong upward tendencies and godlike soul of man!
But for us and for our children, the vow which we have given
For freedom and humanity is registered in heaven;
No slave-hunt in our borders,--no pirate on our strand!
No fetters in the Bay State,--no slave upon our land!
1843.
THE CHRISTIAN SLAVE.
In a publication of L. F. Tasistro--Random Shots and Southern Breezes--
is a description of a slave auction at New Orleans, at which the
auctioneer recommended the woman on the stand as "A GOOD CHRISTIAN!" It
was not uncommon to see advertisements of slaves for sale, in which they
were described as pious or as members of the church. In one
advertisement a slave was noted as "a Baptist preacher."
A CHRISTIAN! going, gone!
Who bids for God's own image? for his grace,
Which that poor victim of the market-place
Hath in her suffering won?
My God! can such things be?
Hast Thou not said that whatsoe'er is done
Unto Thy weakest and Thy humblest one
Is even done to Thee?
In that sad victim, then,
Child of Thy pitying love, I see Thee stand;
Once more the jest-word of a mocking band,
Bound, sold, and scourged again!
A Christian up for sale!
Wet with her blood your whips, o'ertask her frame,
Make her life loathsome with your wrong and shame,
Her patience shall not fail!
A heathen hand might deal
Back on your heads the gathered wrong of years:
But her low, broken prayer and nightly tears,
Ye neither heed nor feel.
Con well thy lesson o'er,
Thou prudent teacher, tell the toiling slave
No dangerous tale of Him who came to save
The outcast and the poor.
But wisely shut the ray
Of God's free Gospel from her simple heart,
And to her darkened mind alone impart
One stern command, Obey! [3]
So shalt thou deftly raise
The market price of human flesh; and while
On thee, their pampered guest, the planters smile,
Thy church shall praise.
Grave, reverend men shall tell
From Northern pulpits how thy work was blest,
While in that vile South Sodom first and best,
Thy poor disciples sell.
Oh, shame! the Moslem thrall,
Who, with his master, to the Prophet kneels,
While turning to the sacred Kebla feels
His fetters break and fall.
Cheers for the turbaned Bey
Of robber-peopled Tunis! he hath torn
The dark slave-dungeons open, and hath borne
Their inmates into day:
But our poor slave in vain
Turns to the Christian shrine his aching eyes;
Its rites will only swell his market price,
And rivet on his chain.
Public-domain text, read in full here on John Shaqi.
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