Anti-Slavery Poems 2.: Part 2 From Volume III of The Works of John Greenleaf WhittierWhittier, John Greenleaf
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Anti-Slavery Poems 2.: Part 2 From Volume III of The Works of John Greenleaf Whittier
Whittier, John Greenleaf
Slavery -- United States -- Poetry
Be it so. It should not swerve us
From a purpose true and brave;
Dearer Freedom's rugged service
Than the pastime of the slave;
Better is the storm above it than the quiet of
the grave.
Let us then, uniting, bury
All our idle feuds in dust,
And to future conflicts carry
Mutual faith and common trust;
Always he who most forgiveth in his brother is
most just.
From the eternal shadow rounding
All our sun and starlight here,
Voices of our lost ones sounding
Bid us be of heart and cheer,
Through the silence, down the spaces, falling on
the inward ear.
Know we not our dead are looking
Downward with a sad surprise,
All our strife of words rebuking
With their mild and loving eyes?
Shall we grieve the holy angels? Shall we cloud
their blessed skies?
Let us draw their mantles o'er us
Which have fallen in our way;
Let us do the work before us,
Cheerly, bravely, while we may,
Ere the long night-silence cometh, and with us it is
not day!
THE BRANDED HAND.
Captain Jonathan Walker, of Harwich, Mass., was solicited by several
fugitive slaves at Pensacola, Florida, to carry them in his vessel to
the British West Indies. Although well aware of the great hazard of the
enterprise he attempted to comply with the request, but was seized at
sea by an American vessel, consigned to the authorities at Key West, and
thence sent back to Pensacola, where, after a long and rigorous
confinement in prison, he was tried and sentenced to be branded on his
right hand with the letters "S.S." (slave-stealer) and amerced in a
heavy fine.
WELCOME home again, brave seaman! with thy
thoughtful brow and gray,
And the old heroic spirit of our earlier, better day;
With that front of calm endurance, on whose
steady nerve in vain
Pressed the iron of the prison, smote the fiery
shafts of pain.
Is the tyrant's brand upon thee? Did the brutal
cravens aim
To make God's truth thy falsehood, His holiest
work thy shame?
When, all blood-quenched, from the torture the
iron was withdrawn,
How laughed their evil angel the baffled fools to
scorn!
They change to wrong the duty which God hath
written out
On the great heart of humanity, too legible for
doubt!
They, the loathsome moral lepers, blotched from
footsole up to crown,
Give to shame what God hath given unto honor
and renown!
Why, that brand is highest honor! than its traces
never yet
Upon old armorial hatchments was a prouder blazon
set;
And thy unborn generations, as they tread our
rocky strand,
Shall tell with pride the story of their father's
branded hand!
As the Templar home was welcome, bearing back-
from Syrian wars
The scars of Arab lances and of Paynim scimitars,
The pallor of the prison, and the shackle's crimson span,
So we meet thee, so we greet thee, truest friend of
God and man.
He suffered for the ransom of the dear Redeemer's grave,
Thou for His living presence in the bound and
bleeding slave;
He for a soil no longer by the feet of angels trod,
Thou for the true Shechinah, the present home of God.
Public-domain text, read in full here on John Shaqi.
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