The tale is one of distant skies; The dust of half a century lies Upon it; yet its hero's name Still lingers on the lips of Fame. Men speak the praise of him who gave Deliverance to the Moorman's slave, Yet dare to brand with shame and crime The heroes of our land and time,-- The self-forgetful ones, who stake Home, name, and life for Freedom's sake. God mend his heart who cannot feel The impulse of a holy zeal, And sees not, with his sordid eyes, The beauty of self-sacrifice Though in the sacred place he stands, Uplifting consecrated hands, Unworthy are his lips to tell Of Jesus' martyr-miracle, Or name aright that dread embrace Of suffering for a fallen race! 1850. A SABBATH SCENE. This poem finds its justification in the readiness with which, even in the North, clergymen urged the prompt execution of the Fugitive Slave Law as a Christian duty, and defended the system of slavery as a Bible institution. SCARCE had the solemn Sabbath-bell Ceased quivering in the steeple, Scarce had the parson to his desk Walked stately through his people, When down the summer-shaded street A wasted female figure, With dusky brow and naked feet, Came rushing wild and eager. She saw the white spire through the trees, She heard the sweet hymn swelling O pitying Christ! a refuge give That poor one in Thy dwelling! Like a scared fawn before the hounds, Right up the aisle she glided, While close behind her, whip in hand, A lank-haired hunter strided. She raised a keen and bitter cry, To Heaven and Earth appealing; Were manhood's generous pulses dead? Had woman's heart no feeling? A score of stout hands rose between The hunter and the flying: Age clenched his staff, and maiden eyes Flashed tearful, yet defying. "Who dares profane this house and day?" Cried out the angry pastor. "Why, bless your soul, the wench's a slave, And I'm her lord and master! "I've law and gospel on my side, And who shall dare refuse me?" Down came the parson, bowing low, "My good sir, pray excuse me! "Of course I know your right divine To own and work and whip her; Quick, deacon, throw that Polyglott Before the wench, and trip her!" Plump dropped the holy tome, and o'er Its sacred pages stumbling, Bound hand and foot, a slave once more, The hapless wretch lay trembling. I saw the parson tie the knots, The while his flock addressing, The Scriptural claims of slavery With text on text impressing. "Although," said he, "on Sabbath day All secular occupations Are deadly sins, we must fulfil Our moral obligations: "And this commends itself as one To every conscience tender; As Paul sent back Onesimus, My Christian friends, we send her!" Shriek rose on shriek,--the Sabbath air Her wild cries tore asunder; I listened, with hushed breath, to hear God answering with his thunder! All still! the very altar's cloth Had smothered down her shrieking, And, dumb, she turned from face to face, For human pity seeking!