house, ’cause me no b’longs to dem, but den me no me free, and me bless God me am free.” This was Juncho’s tale: it proves negroes do feel for their relations when in trouble, or suffering from illness; but with regard to her being turned out of her house after freedom, I think is not quite correct, for I never heard of an Antiguan planter doing so. Perhaps all of her children who could be of any service to the estate, by working upon the property, quitted it, and the manager might have told her, that if they did not return, she must leave too. Another instance, which illustrates the doctrine that negroes do feel affection towards each other, is related by one who used to frequent the slave markets. One day, going his rounds, he saw two fine intelligent-looking youths, with their arms clasped tightly round each other, and being pleased with their appearance, he went up, and asked the price of the eldest of the two. After some talk, the bargain was completed, and the negro became the property of his new master. While this business was going on between the buyer and seller, the youths looked on with the deepest feeling of attention depicted upon their sable faces. When the younger perceived that his companion was about to be led away from him, he clung to him with almost supernatural strength. Suddenly he released his hold, sprang up, for he had thrown himself down upon his knees, commenced jumping with all his might, dancing, and putting himself into a thousand different attitudes, to shew his strength and the pliancy of his limbs, in hopes the purchaser would take him also. All, however, was of no avail, and his sorrowing friend in affliction was about to be led away; when the poor fellow, as if to try the last resort, flew up to the gentleman, threw his arms around him, and with the most expressive looks of agony, seemed to beseech his pity. Nature has not made every one insensible to the voice of woe; he saw and felt for the boy’s grief, and he lightened the bands of slavery by buying them both.