3. I found, therefore, that the second of the Ptolemies was a king who
was extraordinarily diligent in what concerned learning, and the
collection of books; that he was also peculiarly ambitious to procure a
translation of our law, and of the constitution of our government
therein contained, into the Greek tongue. Now Eleazar the high priest,
one not inferior to any other of that dignity among us, did not envy the
forenamed king the participation of that advantage, which otherwise he
would for certain have denied him, but that he knew the custom of our
nation was, to hinder nothing of what we esteemed ourselves from being
communicated to others. Accordingly, I thought it became me both to
imitate the generosity of our high priest, and to suppose there might
even now be many lovers of learning like the king; for he did not obtain
all our writings at that time; but those who were sent to Alexandria as
interpreters, gave him only the books of the law, while there were a
vast number of other matters in our sacred books. They, indeed, contain
in them the history of five thousand years; in which time happened many
strange accidents, many chances of war, and great actions of the
commanders, and mutations of the form of our government. Upon the whole,
a man that will peruse this history, may principally learn from it, that
all events succeed well, even to an incredible degree, and the reward of
felicity is proposed by God; but then it is to those that follow his
will, and do not venture to break his excellent laws: and that so far as
men any way apostatize from the accurate observation of them, what was
practical before becomes impracticable 5 and whatsoever they set about
as a good thing, is converted into an incurable calamity. And now I
exhort all those that peruse these books, to apply their minds to God;
and to examine the mind of our legislator, whether he hath not
understood his nature in a manner worthy of him; and hath not ever
ascribed to him such operations as become his power, and hath not
preserved his writings from those indecent fables which others have
framed, although, by the great distance of time when he lived, he might
have securely forged such lies; for he lived two thousand years ago; at
which vast distance of ages the poets themselves have not been so hardy
as to fix even the generations of their gods, much less the actions of
their men, or their own laws. As I proceed, therefore, I shall
accurately describe what is contained in our records, in the order of
time that belongs to them; for I have already promised so to do
throughout this undertaking; and this without adding any thing to what
is therein contained, or taking away any thing therefrom.
Public-domain text, read in full here on John Shaqi.
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