7. But as for Noah, he was afraid, since God had determined to destroy
mankind, lest he should drown the earth every year; so he offered burnt-
offerings, and besought God that nature might hereafter go on in its
former orderly course, and that he would not bring on so great a
judgment any more, by which the whole race of creatures might be in
danger of destruction: but that, having now punished the wicked, he
would of his goodness spare the remainder, and such as he had hitherto
judged fit to be delivered from so severe a calamity; for that otherwise
these last must be more miserable than the first, and that they must be
condemned to a worse condition than the others, unless they be suffered
to escape entirely; that is, if they be reserved for another deluge;
while they must be afflicted with the terror and sight of the first
deluge, and must also be destroyed by a second. He also entreated God to
accept of his sacrifice, and to grant that the earth might never again
undergo the like effects of 'his wrath; that men might be permitted to
go on cheerfully in cultivating the same; to build cities, and live
happily in them; and that they might not be deprived of any of those
good things which they enjoyed before the Flood; but might attain to the
like length of days, and old age, which the ancient people had arrived
at before.
8. When Noah had made these supplications, God, who loved the man for
his righteousness, granted entire success to his prayers, and said, that
it was not he who brought the destruction on a polluted world, but that
they underwent that vengeance on account of their own wickedness; and
that he had not brought men into the world if he had himself determined
to destroy them, it being an instance of greater wisdom not to have
granted them life at all, than, after it was granted, to procure their
destruction; "But the injuries," said he, "they offered to my holiness
and virtue, forced me to bring this punishment upon them. But I will
leave off for the time to come to require such punishments, the effects
of so great wrath, for their future wicked actions, and especially on
account of thy prayers. But if I shall at any time send tempests of
rain, in an extraordinary manner, be not affrighted at the largeness of
the showers; for the water shall no more overspread the earth. However,
I require you to abstain from shedding the blood of men, and to keep
yourselves pure from murder; and to punish those that commit any such
thing. I permit you to make use of all the other living creatures at
your pleasure, and as your appetites lead you; for I have made you lords
of them all, both of those that walk on the land, and those that swim in
the waters, and of those that fly in the regions of the air on high,
excepting their blood, for therein is the life. But I will give you a
sign that I have left off my anger by my bow." [whereby is meant the
rainbow, for they determined that the rainbow was the bow of God]. And
Public-domain text, read in full here on John Shaqi.
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